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1 John 3

1 John 3:20 KJV (With Strong’s)

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20
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
condemn us
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
kataginosko (Greek #2607)
to note against, i.e. find fault with
KJV usage: blame, condemn.
Pronounce: kat-ag-in-o'-sko
Origin: from 2596 and 1097
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
greater than
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
knoweth
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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More on:

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God,
Heart

Cross References

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Ministry on This Verse

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if.
Job 27:6• 6My righteousness I hold fast, and will not let it go: my heart reproacheth me not one of my days. (Job 27:6)
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John 8:9• 9But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. (John 8:9)
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Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Rom. 2:14‑15• 14For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
 15who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;) (Rom. 2:14‑15)
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1 Cor. 4:4• 4For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord. (1 Cor. 4:4)
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1 Cor. 14:24‑25• 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:24‑25)
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Titus 3:11• 11knowing that such a one is perverted, and sins, being self-condemned. (Titus 3:11)
God.
1 John 4:4• 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. (1 John 4:4)
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Job 33:12• 12Behold, I will answer thee in this, thou art not right; for +God is greater than man. (Job 33:12)
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John 10:29‑30• 29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
 30I and the Father are one. (John 10:29‑30)
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Heb. 6:13• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself, (Heb. 6:13)
and.
Psa. 44:20‑21• 20If we had forgotten the name of our God, and stretched out our hands to a strange *god,
 21Would not God search this out? for he knoweth the secrets of the heart. (Psa. 44:20‑21)
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Psa. 90:8• 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:8)
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Psa. 139:1‑4• 1To the chief Musician. A Psalm of David. Jehovah, thou hast searched me, and known me.
 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 3Thou searchest out my path and my lying down, and art acquainted with all my ways;
 4For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether. (Psa. 139:1‑4)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)
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Jer. 23:24• 24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah. (Jer. 23:24)
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John 2:24‑25• 24But Jesus himself did not trust himself to them, because he knew all men,
 25and that he had not need that any should testify of man, for himself knew what was in man. (John 2:24‑25)
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John 21:17• 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
• It is not here the means of being assured of our salvation, but of having confidence in the presence of God. (“1 John 3” by J.N. Darby)
• He knows a great deal about me that I do not know myself. (“Notes on 1 John 3:11-24 and 4:1-7” by J.N. Darby)

J. N. Darby Translation

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20
that if our heart condemn usk, God is greater than our heart and knows all things.

JND Translation Notes

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k
Subjunctive. "That," ver. 20, refers to "hereby" in ver. 19. It is showing what tests "in truth." The repetition of "that" is nothing uncommon. It is found in Eph. 2.11,12. What "hereby" refers to very commonly follows in John, as in vers. 16,24, and ch. 4.17, and elsewhere, frequently indeed with "that." "God being greater" is evidently a testing, searching thing.

W. Kelly Translation

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20
that if our heart condemn usa, [it isb] that God is greater than our heart, and knoweth all thingsc.

WK Translation Notes

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a
The American correctors of the RV would read and punctuate "him: because if our heart condemn us, God" etc. (with the present tense text in the margin). It appears to me that neither is right, and that God being greater than our heart, and knowing all things, is brought in, not for consolation where our heart condemns us, but to deepen self-judgment. It is state, not standing, that is in question. The construction is peculiar from the double use of "that" (hoti) which is not without example in the New Testament without construing it as "because," but referring to the opening words
b
I doubt greatly the soundness of the rendering in the RV, though it is plain that the KJV is rather free and breaks the connection. Some critics and grammarians are much perplexed to find or make the construction smooth, as omission seems to have been resorted to with the same purpose by the copyists.
c
There should be no new paragraph after this verse, breaking the manifest and weighty link between 20 and 21.