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Titus 3

Titus 3:11 KJV (With Strong’s)

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11
Knowing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he that is such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
is subverted
ekstrepho (Greek #1612)
to pervert (figuratively)
KJV usage: subvert.
Pronounce: ek-stref'-o
Origin: from 1537 and 4762
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sinneth
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
condemned of himself
autokatakritos (Greek #843)
self-condemned
KJV usage: condemned of self.
Pronounce: ow-tok-at-ak'-ree-tos
Origin: from 846 and a derivative or 2632
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Cross References

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Ministry on This Verse

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is subverted.
Titus 1:11• 11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain. (Titus 1:11)
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Acts 15:24• 24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (Acts 15:24)
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1 Tim. 1:19‑20• 19maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;
 20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. (1 Tim. 1:19‑20)
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2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers. (2 Tim. 2:14)
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Heb. 10:26• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, (Heb. 10:26)
being.
Matt. 25:26‑28• 26And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;
 27thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.
 28Take therefore the talent from him, and give it to him that has the ten talents: (Matt. 25:26‑28)
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Luke 7:30• 30but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.) (Luke 7:30)
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Luke 19:22• 22He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that *I* am a harsh man, taking up what I have not laid down and reaping what I have not sowed. (Luke 19:22)
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John 3:18• 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. (John 3:18)
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Acts 13:46• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (Acts 13:46)
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Rom. 3:19• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:19)
• Why is he a Christian, if Christianity, as God has given it, does not suffice him? By making a party for his own opinions he condemns himself. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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11
knowing that such a one is perverted, and sins, being self-condemned.

W. Kelly Translation

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11
knowing that such a one is subverted and sinneth, being self-condemneda.

WK Translation Notes

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a
The word autokatakritos does not mean "condemned by his own conscience," but self-condemned, that is, ipso facto, without saying a word of conscience.