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Titus 3

Titus 3:10 KJV (With Strong’s)

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10
A man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that is an heretick
hairetikos (Greek #141)
a schismatic
KJV usage: heretic (the Greek word itself).
Pronounce: hahee-ret-ee-kos'
Origin: from the same as 140
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
admonition
nouthesia (Greek #3559)
calling attention to, i.e. (by implication) mild rebuke or warning
KJV usage: admonition.
Pronounce: noo-thes-ee'-ah
Origin: from 3563 and a derivative of 5087
p reject
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
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p
Matt. 18:17• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:17)

Cross References

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Ministry on This Verse

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heretick.
1 Cor. 11:19• 19For there must also be sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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Gal. 5:20• 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion, (Gal. 5:20)
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2 Peter 2:1• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction; (2 Peter 2:1)
after.
Matt. 18:15‑17• 15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
 16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:15‑17)
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2 Cor. 13:2• 2I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare. (2 Cor. 13:2)
reject.
Rom. 16:17• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. (Rom. 16:17)
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1 Cor. 5:4‑13• 4to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 6Your boasting is not good. Do ye not know that a little leaven leavens the whole lump?
 7Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
 8so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.
 9I have written to you in the epistle not to mix with fornicators;
 10not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.
 11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.
 12For what have *I* to do with judging those outside also? *ye*, do not ye judge them that are within?
 13But those without God judges. Remove the wicked person from amongst yourselves. (1 Cor. 5:4‑13)
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Gal. 5:12• 12I would that they would even cut themselves off who throw you into confusion. (Gal. 5:12)
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2 Thess. 3:6,14• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.
 14But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself; (2 Thess. 3:6,14)
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2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
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2 John 10• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not; (2 John 10)
• the apostle next warns of a still darker result which is too apt to appear, the uprising of party spirit in its most extreme shape, which scripture designates "heresy." (“On Titus 3:8-11” by W. Kelly)
• Here the evil is not expressed in the aggravated form of false teaching; and consequently we are not entitled' to lighten the sin of faction in itself, of which alone the passage speaks, by supplementing the case with the far more serious shape of it denounced by Peter at a later day. By "heretical man" the apostle means any one active in originating or adopting faction, even if he were orthodox. Not content with " schism " inside, they were forming a separate school without. (“On Titus 3:8-11” by W. Kelly)
• the evil-doer had gone out. This is of the essence of "heresy," whatever its form; in this lies its advance on and deduction from "schism." Now how could you with propriety put away him who had already gone away? The utmost which could be done, when it was no mistake (perhaps with a right design yet an ill-guided conscience) but deliberate intention with willful slight. and defiance of the assembly, would be to close the door formally, so that he could not enter fellowship again without as formal restoration. (“On Titus 3:8-11” by W. Kelly)
• He is not satisfied with the assembly of God, with the truth of God: he wants to make a truth of his own. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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10
An heretical man after a first and second admonition have done with,

W. Kelly Translation

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10
An hereticala man after a first and second admonition refuse,

WK Translation Notes

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a
"Heretic" as in the KJV gives a misleading sense; for in modern usage it means "heterodox." This is not intended, but a leader of a sect or party outside is meant in contra-distinction from a schismatic within.