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Hebrews 11

Heb. 11:28 KJV (With Strong’s)

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28
Through faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
he kept
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
x, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sprinkling
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proschusis (Greek #4378)
a shedding forth, i.e. affusion
KJV usage: sprinkling.
Pronounce: pros'-khoo-sis
Origin: from a comparative of 4314 and χέω (to pour)
of blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
he that destroyed
olothreuo (Greek #3645)
to spoil, i.e. slay
KJV usage: destroy.
Pronounce: ol-oth-ryoo'-o
Origin: from 3639
the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
should touch
thiggano (Greek #2345)
to manipulate, i.e. have to do with; by implication, to injure
KJV usage: handle, touch.
Pronounce: thing-gan'-o
Origin: a prolonged form of an obsolete primary θίγω (to finger)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Ex. 12:21• 21And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover. (Ex. 12:21)
,etc.

More on:

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Blood,
Faith,
Sprinkling,
The Passover

Cross References

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Ministry on This Verse

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he kept.
Ex. 12:3‑14,21‑30• 3Speak unto all the assembly of Israel, saying, On the tenth of this month let them take themselves each a lamb, for a father's house, a lamb for a house.
 4And if the household be too small for a lamb, let him and his neighbour next unto his house take it according to the number of the souls; each according to the measure of his eating shall ye count for the lamb.
 5Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats.
 6And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.
 7And they shall take of the blood, and put it on the two door-posts and on the lintel of the houses in which they eat it.
 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs shall they eat it.
 9Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards.
 10And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.
 11And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover.
 12And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.
 13And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt.
 14And this day shall be unto you for a memorial; and ye shall celebrate it as a feast to Jehovah; throughout your generations as an ordinance for ever shall ye celebrate it.
 21And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover.
 22And take a bunch of hyssop, and dip it in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.
 23And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you.
 24And ye shall observe this as an ordinance for thee and for thy sons for ever.
 25And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service.
 26And it shall come to pass, when your children shall say to you, What mean ye by this service?
 27that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.
 28And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they.
 29And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle.
 30And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead. (Ex. 12:3‑14,21‑30)
the sprinkling.
Heb. 9:19• 19For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, (Heb. 9:19)
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Heb. 12:24• 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. (Heb. 12:24)
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Ex. 12:7,13,23• 7And they shall take of the blood, and put it on the two door-posts and on the lintel of the houses in which they eat it.
 13And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt.
 23And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you. (Ex. 12:7,13,23)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
• The putting of the blood upon the door posts, was never repeated. What a witness to the one offering which avails forever, in the midst of a system of many and manifold sacrifices till He came Whose death vindicated and fulfilled it! (“Hebrews 11:27-29” by W. Kelly)
• Faith is not our estimate of the Lamb's blood, but resting on His estimate of it. (“Hebrews 11:27-29” by W. Kelly)
• In verses 28-31 faith displays itself in a trust that reposes on God with regard to the use of the means which He sets before us, and of which nature cannot avail itself. (“Hebrews 11” by J.N. Darby)
• God has provided the means of securing safety in the presence of judgment. (“Hebrews 11” by J.N. Darby)
• By the act of putting the blood on the door, the people acknowledged that they were as much the objects of the just judgment of God as the Egyptians. (“Hebrews 11” by J.N. Darby)
• Faith rests, not on our estimate of the blood of the Lamb, but on God’s perfect estimate. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)
• "By faith he kept the passover,"—not "they." It was between God and the Mediator (Heb 11:28). All the work of our salvation was done between God and Christ: we had no part in it. (“Hunt’s Sayings - 567” by R. Hunt)

J. N. Darby Translation

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28
By faith he celebratedd the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

JND Translation Notes

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d
Here and ver. 17, as to the offering up Isaac, the verbs are in the perfect; this is remarkable. The other facts are generally passing facts, part of the whole history; these are of standing significance, either figuratively setting the believer on a new ground, or viewed as continued till the time of the epistle. "by faith Abraham has offered," "by faith he has celebrated"; only this is not possible in English. It was not external continuance, for the blood sprinkling was only once.

W. Kelly Translation

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28
By faith he hath celebrated the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.