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1 Timothy 4

1 Tim. 4:2 KJV (With Strong’s)

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Speaking lies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudologos (Greek #5573)
mendacious, i.e. promulgating erroneous Christian doctrine
KJV usage: speaking lies.
Pronounce: psyoo-dol-og'-os
Origin: from 5571 and 3004
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hypocrisy
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
; having
kauteriazo (Greek #2743)
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
KJV usage: sear with a hot iron.
Pronounce: kow-tay-ree-ad'-zo
Origin: from a derivative of 2545
their
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
seared with a hot iron
kauteriazo (Greek #2743)
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
KJV usage: sear with a hot iron.
Pronounce: kow-tay-ree-ad'-zo
Origin: from a derivative of 2545
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More on:

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conscience,
Iron

Cross References

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Ministry on This Verse

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lies.
1 Kings 13:18• 18And he said to him, I am a prophet also as thou art; and an angel spoke to me by the word of Jehovah saying, Bring him back with thee into thy house, that he may eat bread and drink water. He lied unto him. (1 Kings 13:18)
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1 Kings 22:22• 22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so. (1 Kings 22:22)
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Isa. 9:15• 15the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. (Isa. 9:15)
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Jer. 5:21• 21Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not. (Jer. 5:21)
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Jer. 23:14,32• 14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.
 32Behold, I am against them that prophesy false dreams, saith Jehovah, and that tell them, and cause my people to err by their lies and by their boasting; and I have not sent them, nor commanded them; and they profit not this people at all, saith Jehovah. (Jer. 23:14,32)
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Dan. 8:23‑25• 23And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.
 24And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.
 25And through his cunning shall he cause craft to prosper in his hand; and he will magnify himself in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand. (Dan. 8:23‑25)
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Matt. 7:15• 15But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves. (Matt. 7:15)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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Acts 20:30• 30and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. (Acts 20:30)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
 2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:1‑3)
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Rev. 16:14• 14for they are the spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of that great day of God the Almighty. (Rev. 16:14)
their.
Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
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Eph. 4:19• 19who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust. (Eph. 4:19)
• There are thus three parties in the abandonment of the faith; first, the victims of the errors, secondly, the unseen power of evil, the spirits or demons that misled, thirdly, the legend-mongers who were the medium. (“On 1 Timothy 4:1-5” by W. Kelly)
• the false teachers who were carried along by these unseen agents of evil. They were the hypocrites and they had "their own" conscience branded, in distinction from the unhappy but less guilty men who were led astray by their means. (“On 1 Timothy 4:1-5” by W. Kelly)
• Seduced by demons and their conscience being seared, they forbade that which God had established in creation, that which He had given to man in full right after the flood: as though the superior holiness which they preached and relationship with a more exalted God were not consistent with such customs. (“1 Timothy 4” by J.N. Darby)

J. N. Darby Translation

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speakingb lies in hypocrisy, cauterised as to their own conscience,

JND Translation Notes

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b
Or, perhaps, "through those who speak lies," etc. Otherwise, as translated in text, the Spirit identifies the speaker and the evil spirit which speaks by him, as commonly in the New Testament, and passes from one to the other.

W. Kelly Translation

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by hypocrisy of legendmongersa, branded in their own conscience,

WK Translation Notes

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a
The Revisers render correctly the beginning of the verse so strangely misunderstood in the KJV. Demons might speak lies, of course; but how can we fairly speak of their "hypocrisy," or "of their own conscience?" It is instructive to see that beside the demons there are the misleaders and the misled. Translate, therefore, "in (or through) hypocrisy of men that speak lies, cauterized in their own conscience."