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2 Chronicles 16

2 Chron. 16:9 KJV (With Strong’s)

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9
Forq the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
run to and fro
shuwt (Hebrew #7751)
properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
KJV usage: go (about, through, to and fro), mariner, rower, run to and fro.
Pronounce: shoot
Origin: a primitive root
throughout the whole earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, θto show himself strong
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
in the behalf of them whose heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
is perfect
shalem (Hebrew #8003)
complete (literally or figuratively); especially friendly
KJV usage: full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.
Pronounce: shaw-lame'
Origin: from 7999
toward him. Herein thou hast done foolishly
cakal (Hebrew #5528)
to be silly
KJV usage: do (make, play the, turn into) fool(-ish, -ishly, -ishness).
Pronounce: saw-kal'
Origin: for 3688
: therefore from henceforth
`attah (Hebrew #6258)
at this time, whether adverb, conjunction or expletive
KJV usage: henceforth, now, straightway, this time, whereas.
Pronounce: at-taw'
Origin: from 6256
thou shalt have
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
wars
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
r.

More on:

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Cross References

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Ministry on This Verse

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the eyes.
2 Chron. 6:20• 20that thine eyes may be open upon this house day and night, upon the place in which thou hast said thou wouldest put thy name: to hearken unto the prayer which thy servant prayeth toward this place. (2 Chron. 6:20)
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Job 34:21• 21For his eyes are upon the ways of man, and he seeth all his steps. (Job 34:21)
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Psa. 34:15• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry; (Psa. 34:15)
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Psa. 113:6• 6Who humbleth himself to look on the heavens and on the earth? (Psa. 113:6)
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Prov. 5:21• 21For the ways of man are before the eyes of Jehovah, and he pondereth all his paths. (Prov. 5:21)
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Prov. 15:3• 3The eyes of Jehovah are in every place, beholding the evil and the good. (Prov. 15:3)
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Jer. 16:17• 17For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes. (Jer. 16:17)
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Jer. 32:19• 19great in counsel and mighty in work, whose eyes are open upon all the ways of the children of men, to give every one according to his ways, and according to the fruit of his doings: (Jer. 32:19)
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Zech. 4:10• 10For who hath despised the day of small things? Yea, they shall rejoice even those seven--and shall see the plummet in the hand of Zerubbabel: these are the eyes of Jehovah, which run to and fro in the whole earth. (Zech. 4:10)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
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1 Peter 3:12• 12because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil. (1 Peter 3:12)
to shew himself, etc.
or, strongly to hold with them, etc.whose heart.
Herein.
1 Sam. 13:13• 13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever. (1 Sam. 13:13)
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2 Sam. 12:7‑12• 7And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.
11Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly; but I will do this thing before all Israel and before the sun.
(2 Sam. 12:7‑12)
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1 Chron. 21:8• 8And David said to God, I have sinned greatly, in that I have done this thing; and now, I beseech thee, put away the iniquity of thy servant; for I have done very foolishly. (1 Chron. 21:8)
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Job 34:18‑19• 18Shall one say to a king, Belial? to nobles, Wicked?
19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.
(Job 34:18‑19)
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Jer. 5:21• 21Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not. (Jer. 5:21)
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Matt. 5:22• 22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Matt. 5:22)
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Luke 12:20• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
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1 Cor. 15:36• 36Fool; what *thou* sowest is not quickened unless it die. (1 Cor. 15:36)
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Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
henceforth.
 He had lost his strength; now he loses his rest, the two great blessings at the beginning of his reign. (Asa's Decline: 2 Chronicles 16 by H.L. Rossier)

J. N. Darby Translation

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9
For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.