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Psalm 36

Psa. 36:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
the servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.>> The transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, that there is no fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
before his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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Ministry on This Verse

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1-7:  The grievous estate of the wicked.
8-9:  The excellency of God's mercy.
10-12:  David prays for favour to God's children.
A.M. cir. 3463.
B.C. cir. 541.
(Title.)
A psalm.This Psalm is supposed by some to have been composed by David at the beginning of Saul's persecutions; but Calmet and others, on good grounds, are of opinion that it was written during the Babylonian captivity.servant.
Psa. 18:1• 1To the chief Musician. A Psalm of David, the servant of Jehovah, who spoke to Jehovah the words of this song in the day that Jehovah had delivered him out of the hand of all his enemies and out of the hand of Saul. And he said, I will love thee, O Jehovah, my strength. (Psa. 18:1)
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Psa. 90:1• 1A Prayer of Moses, the man of God. Lord, *thou* hast been our dwelling-place in all generations. (Psa. 90:1)
;
Psa. 90•  (Psa. 90)
:*titles;
Psa. 143:12• 12And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my soul: for I am thy servant. (Psa. 143:12)
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Deut. 34:5• 5And Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. (Deut. 34:5)
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2 Tim. 2:24• 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing; (2 Tim. 2:24)
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Titus 1:1• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; (Titus 1:1)
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James 1:1• 1James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting. (James 1:1)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
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Jude 1• 1Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God the Father and preserved in Jesus Christ: (Jude 1)
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Rev. 1:1• 1Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified it, sending by his angel, to his bondman John, (Rev. 1:1)
The transgression.Or, rather, "The speech of transgression to the wicked is within his heart:
there is no fear of God before his eyes;" for instead of {libbi,} "my heart," four MSS., have {libbo,} "his heart," which is also the reading of the LXX., Vulgate, Syriac, Arabic, Ethiopic, and Anglo-Saxon.
no.
 Book 1, Series 6. The great tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The trial is this, that the ways of the wicked prove to the heart of the servant of God that there is no restraint of conscience, nothing to reckon on in them, no check to malice by the fear of God. (Practical Reflections on the Psalms: Psalms 33-36 by J.N. Darby)
 As the tribulation continues a wicked man rises up among the apostate mass of Jews in the land. He is Antichrist, the Jews’ false messiah and king. The remnant look at him and describe his wickedness in detail (vs. 1-4). (Book 1. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. A Psalm of the servant of Jehovah; of David. The transgression of the wicked utteretha within my heart, There is no fear of God before his eyes.

JND Translation Notes

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a
As an oracle. see "saith," Gen. 22.16.