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Titus 1

Titus 1:1 KJV (With Strong’s)

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1
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, a servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
God’s
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the acknowledging
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
a of the truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
c is after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
godliness
eusebeia (Greek #2150)
piety; specially, the gospel scheme
KJV usage: godliness, holiness.
Pronounce: yoo-seb'-i-ah
Origin: from 2152
;
a
2 Tim. 2:25• 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:25)
c
1 Tim. 6:3• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, (1 Tim. 6:3)

More on:

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Apostle,
Christ,
Faith,
God,
Godliness,
Paul,
Servant,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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1-5:  For what end Titus was left in Crete.
6-10:  How they that are to be chosen ministers ought to be qualified.
11:  The mouths of evil teachers to be stopped;
12-16:  and what manner of men they be.
a servant.
1 Chron. 6:49• 49And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. (1 Chron. 6:49)
;
Rom. 1:1• 1Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings, (Rom. 1:1)
;
Phil. 1:1• 1Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the overseers and ministers; (Phil. 1:1)
faith.
John 10:26‑27• 26but ye do not believe, for ye are not of my sheep, as I told you.
 27My sheep hear my voice, and I know them, and they follow me; (John 10:26‑27)
;
Acts 13:48• 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:48)
;
Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
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2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
;
1 Tim. 1:5• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (1 Tim. 1:5)
the acknowledging.
Col. 2:2• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God; (Col. 2:2)
;
2 Tim. 2:23,25• 23But foolish and senseless questionings avoid, knowing that they beget contentions.
 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:23,25)
;
1 John 2:23• 23Whoever denies the Son has not the Father either; he who confesses the Son has the Father also. (1 John 2:23)
after.
Titus 2:11‑12• 11For the grace of God which carries with it salvation for all men has appeared,
 12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (Titus 2:11‑12)
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1 Tim. 1:4• 4nor to turn their minds to fables and interminable genealogies, which bring questionings rather than further God's dispensation, which is in faith. (1 Tim. 1:4)
;
1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
;
1 Tim. 6:3• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, (1 Tim. 6:3)
;
2 Peter 1:3• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, (2 Peter 1:3)
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2 Peter 3:11• 11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness, (2 Peter 3:11)
• "God," as such, is prominent in all the pastoral Epistles rather than "Father." (“On Titus 1:1” by W. Kelly)
• "Paul, bondman of God." All was worthless, if the will of God were not done. (“On Titus 1:1” by W. Kelly)
• It is now a question of what God has wrought, given, and revealed in the person of Christ; and hence, therefore, of faith on the part of God's elect. What is external in Christianity may be more or less apprehended by the world; but here the Apostle points only to what is unseen and eternal, and God's elect alone enter in and enjoy. (“On Titus 1:1” by W. Kelly)
• The truth must be known by faith, and that truth is according to godliness, else the Apostle would have disowned it as having no living link with Christ. (“On Titus 1:1” by W. Kelly)
• The walk that becomes Christians, with regard to the maintenance of order in their relationships to each other, and the great principles on which this walk is founded, form the subject of the book. The state of the assembly comes but little before us. (“Titus 1” by J.N. Darby)
• Others may pretend to the Christian faith; but it is the faith of the elect. Its character is such that human nature neither embraces it nor conceives it, but finds it to be a stumbling-stone. (“Titus 1” by J.N. Darby)
• This truth places the soul in a true relationship with God. It is truth according to godliness. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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1
Paul, bondman of God, andb apostle of Jesus Christ according to the faith of God’s elect, and knowledgec of the truth which is according to piety;

JND Translation Notes

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b
In Greek de, a particular additional circumstance, more marked as a distinct relationship, giving occasion to consequences.
c
Epignosis, as Col. 1.9.

W. Kelly Translation

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1
Paul, bondman of God and apostle of Jesus Christ according toa faith of God’s elect, and full knowledgeb of truth that is according to piety;

WK Translation Notes

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a
Two of the ablest recent commentators have joined in discarding "according to," and in adopting "for." But this is to lose the peculiar force of the scripture before us, and to construe kata as equivalent to eis. It is safest to translate correctly, even if one is obliged to feel or own we have no exposition to offer of which we are assured, and leave the word of God for others to explain in due time, according to their measure of spiritual insight.
b
Or, "acknowledgment."