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Jude

Jude 14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Enoch
Enok (Greek #1802)
Enoch (i.e. Chanok), an antediluvian
KJV usage: Enoch.
Pronounce: en-oke'
Origin: of Hebrew origin (02585)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, the seventh
hebdomos (Greek #1442)
seventh
KJV usage: seventh.
Pronounce: heb'-dom-os
Origin: ordinal from 2033
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Adam
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
, prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
of these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
p cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ten thousands
murias (Greek #3461)
a ten-thousand; by extension, a "myriad" or indefinite number
KJV usage: ten thousand.
Pronounce: moo-ree'-as
Origin: from 3463
of
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
,
p
Zech. 14:5• 5And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, and all the holy ones with thee. (Zech. 14:5)

More on:

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Adam,
Enoch,
Saint,
Seven,
Ten

Cross References

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Ministry on This Verse

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Enoch.
Gen. 5:18,24• 18And Jared lived a hundred and sixty-two years, and begot Enoch.
 24And Enoch walked with God; and he was not, for God took him. (Gen. 5:18,24)
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1 Chron. 1:1‑3• 1Adam, Seth, Enosh,
 2Cainan, Mahalaleel, Jared,
 3Enoch, Methushelah, Lemech, (1 Chron. 1:1‑3)
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Heb. 11:5‑6• 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. (Heb. 11:5‑6)
Behold.
Deut. 33:2• 2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them. (Deut. 33:2)
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Job 19:25‑27• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
 27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me. (Job 19:25‑27)
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Psa. 50:3‑5• 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
 4He will call to the heavens from above, and to the earth, that he may judge his people:
 5Gather unto me my godly ones, those that have made a covenant with me by sacrifice! (Psa. 50:3‑5)
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Dan. 7:9‑10• 9I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, and its wheels burning fire.
 10A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. (Dan. 7:9‑10)
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Zech. 14:5• 5And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, and all the holy ones with thee. (Zech. 14:5)
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Matt. 16:27• 27For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings. (Matt. 16:27)
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Matt. 24:30‑31• 30And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
 31And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them. (Matt. 24:30‑31)
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Matt. 25:31• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, (Matt. 25:31)
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1 Thess. 3:13• 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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2 Thess. 1:7‑8• 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ; (2 Thess. 1:7‑8)
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Rev. 1:7• 7Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen. (Rev. 1:7)
• When judgment is executed the saints come with the judge. (“The Epistle of Jude”)
• There is a traditional book of Enoch in the Ethiopic language, which appears to have been known in a Greek form now long lost. We have not got the Greek, but learned men have endeavored with all possible zeal to try and make out that Jude quotes from this uninspired book; for the book is evidently one of Jewish tradition, and from internal evidence it would seem that it was written after the destruction of Jerusalem (“Jude 10-13” by W. Kelly)
• There was more than one Enoch….There was an Enoch before this one-an Enoch the son of Cain.…there is a plain and sufficient sense to distinguish this Enoch, and to explain how he could prophesy. We should not look for prophecy in a son of Cain. (“Jude 10-13” by W. Kelly)
• this evil which had crept in among the Christians would continue and still be found when the Lord should return for judgment. (“JUDE” by J.N. Darby)

J. N. Darby Translation

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14
And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidste his holy myriads,

JND Translation Notes

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e
Or "with," en.

W. Kelly Translation

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14
And Enoch, seventh from Adam, prophesied also as to thesea, saying, Behold, [the] Lord came amid his holy myriads,

WK Translation Notes

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a
The Revisers furnish an unnatural and misleading version of toutois. What is the sense of "to these?" One can imagine a far-fetched way of supposing that Enoch prophesied to the corrupting apostates who shall meet their doom when the Lord is come in judgment. But the dative case of reference is far simpler, "for," "as to," "of" as in all English versions like others.