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Mark 13

Mark 13:9 KJV (With Strong’s)

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9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
take heed
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
to yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they shallq deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
councils
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogues
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
ye shall be beaten
dero (Greek #1194)
properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
KJV usage: beat, smite.
Pronounce: der'-o
Origin: a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall be brought
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
rulers
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my sake
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
against them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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take.
Mark 13:5• 5And Jesus answering them began to say, Take heed lest any one mislead you. (Mark 13:5)
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Matt. 10:17‑18• 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;
18and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.
(Matt. 10:17‑18)
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Matt. 23:34‑37• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
(Matt. 23:34‑37)
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Matt. 24:9‑10• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.
10And then will many be offended, and will deliver one another up, and hate one another;
(Matt. 24:9‑10)
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Luke 21:16‑18• 16But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,
17and ye will be hated of all for my name's sake.
18And a hair of your head shall in no wise perish.
(Luke 21:16‑18)
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John 15:20• 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. (John 15:20)
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John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
;
Acts 4:1‑21• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;
3and they laid hands on them, and put them in ward till the morrow; for it was already evening.
4But many of those who had heard the word believed; and the number of the men had become about five thousand.
5And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
7and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
8Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel,
9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
13But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
14And beholding the man who had been healed standing with them, they had nothing to reply;
15but having commanded them to go out of the council they conferred with one another,
16saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
17But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
18And having called them, they charged them not to speak at all nor teach in the name of Jesus.
19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
20for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
(Acts 4:1‑21)
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Acts 5:17‑40• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
18and laid hands on the apostles and put them in the public prison.
19But an angel of the Lord during the night opened the doors of the prison, and leading them out, said,
20Go ye and stand and speak in the temple to the people all the words of this life.
21And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
22And when the officers were come, they did not find them in the prison; and returned and reported
23saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened them, within we found no one.
24And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
25And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.
26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
27And they bring them and set them in the council. And the high priest asked them,
28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
29But Peter answering, and the apostles, said, God must be obeyed rather than men.
30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
32And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
33But they, when they heard these things, were cut to the heart, and took counsel to kill them.
34But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,
35and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;
36for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.
37After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and *he* perished, and all, as many as obeyed him, were scattered abroad.
38And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;
39but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.
40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.
(Acts 5:17‑40)
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Acts 6:11‑15• 11Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.
12And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.
13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.
15And all who sat in the council, looking fixedly on him, saw his face as the face of an angel.
(Acts 6:11‑15)
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Acts 7:54‑60• 54And hearing these things they were cut to the heart, and gnashed their teeth against him.
55But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,
56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord;
58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul.
59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.
60And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.
(Acts 7:54‑60)
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Acts 8:1‑3• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
2And pious men buried Stephen and made great lamentation over him.
3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.
(Acts 8:1‑3)
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Acts 9:1‑2,13‑14,16• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem.
13And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
14and here he has authority from the chief priests to bind all who call upon thy name.
16for *I* will shew to him how much he must suffer for my name.
(Acts 9:1‑2,13‑14,16)
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Acts 12:1‑3• 1At that time Herod the king laid his hands on some of those of the assembly to do them hurt,
2and slew James, the brother of John, with the sword.
3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
(Acts 12:1‑3)
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Acts 16:20‑24• 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
21and announce customs which it is not lawful for us to receive nor practise, being Romans.
22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
23And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
24who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.
(Acts 16:20‑24)
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Acts 21:11,31‑40• 11and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.
31And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;
32who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.
33Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done.
34And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.
35But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.
36For the multitude of the people followed, crying, Away with him.
37But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?
38Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?
39But Paul said, *I* am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people.
40And when he had allowed him, Paul, standing on the stairs, beckoned with his hand to the people; and a great silence having been made, he addressed them in the Hebrew tongue, saying,
(Acts 21:11,31‑40)
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Acts 22:19‑20• 19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee;
20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.
(Acts 22:19‑20)
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Acts 23:1‑2• 1And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.
2But the high priest Ananias ordered those standing by him to smite his mouth.
(Acts 23:1‑2)
;
Acts 24:1‑9• 1And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
3we receive it always and everywhere, most excellent Felix, with all thankfulness.
4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
6who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;
7but Lysias, the chiliarch, coming up, took him away with great force out of our hands,
8having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.
9And the Jews also joined in pressing the matter against Paul, saying that these things were so.
(Acts 24:1‑9)
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Acts 25:1‑26:32• 1Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.
2And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,
3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.
4Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.
5Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.
6And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.
7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:
8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.
9But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
10But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.
11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
12Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.
13And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.
14And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,
15concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:
16to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.
17When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:
18concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;
19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
20And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?
21But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.
22And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.
23On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.
24And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.
25But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him;
26concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:
27for it seems to me senseless, sending a prisoner, not also to signify the charges against him.
1And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence:
2I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,
3especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.
4My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,
5who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.
6And now I stand to be judged because of the hope of the promise made by God to our fathers,
7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.
8Why should it be judged a thing incredible in your sight if God raises the dead?
9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land.
12And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests,
13at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.
14And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads.
15And I said, Who art thou, Lord? And the Lord said, *I* am Jesus whom *thou* persecutest:
16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
17taking thee out from among the people, and the nations, to whom *I* send thee,
18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
21On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.
22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.
25But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;
26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.
27King Agrippa, believest thou the prophets? I know that thou believest.
28And Agrippa said to Paul, In a little thou persuadest me to become a Christian.
29And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.
30And the king stood up, and the governor and Bernice, and those who sat with them,
31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
32And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.
(Acts 25:1‑26:32)
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1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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Phil. 1:29• 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, (Phil. 1:29)
;
2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer; (2 Thess. 1:5)
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Rev. 1:9• 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus. (Rev. 1:9)
;
Rev. 2:10,13• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life.
13I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells.
(Rev. 2:10,13)
;
Rev. 6:9‑11• 9And when it opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held;
10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?
11And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.
(Rev. 6:9‑11)
councils.[Sunedria,] Sanhedrins, the grand national council, and smaller courts of judicature in each city: see on Mt 5:22. For the fulfilment of these predictions, see Note on Mt ch. 24.a.
 {v.9-13} And from verses 9-13, although some circumstances found in Matthew 24 are included, the passage relates even more to that which is said in Matthew 10. It speaks of the service which the disciples would accomplish in the midst of Israel, and in testimony against persecuting authorities, the gospel being preached in all nations before the end came. They were, as preachers, to fill the place which Jesus had occupied among the people, only that the testimony was to extend much further. (Mark 13 by J.N. Darby)
 {v.9-13} This is clearly a guidance for their service in the midst of these prophetic events. (Mark 13 by W. Kelly)

J. N. Darby Translation

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9
But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrimsg and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;

JND Translation Notes

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g
As Matt. 10.17.

W. Kelly Translation

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9
But ye, take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)