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Acts 12

Acts 12:1 KJV (With Strong’s)

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1
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
about
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
βstretched forth
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
his hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
to vex
kakoo (Greek #2559)
to injure; figuratively, to exasperate
KJV usage: make evil affected, entreat evil, harm, hurt, vex.
Pronounce: kak-o'-o
Origin: from 2556
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
.
β
or, began.

More on:

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Church,
Family of Herod,
King

Cross References

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Ministry on This Verse

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1-19:  King Herod persecutes the Christians, kills James, and imprisons Peter; whom an angel delivers upon the prayers of the church.
20-23:  Herod in his pride taking to himself the honour due to God, is stricken by an angel, and dies miserably.
24:  After his death, the word of God prospers.
25:  Saul and Barnabas return to Antioch.
Cir. A.M. 4048.
A.D. 44.stretched forth his hands.
or, began.
Acts 4:30• 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus. (Acts 4:30)
;
Acts 9:31• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit. (Acts 9:31)
;
Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
to vex.
Matt. 10:17‑18• 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;
 18and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations. (Matt. 10:17‑18)
;
Matt. 24:9• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake. (Matt. 24:9)
;
John 15:20• 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. (John 15:20)
;
John 16:2• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; (John 16:2)
• This Herod was the grandson of Herod the Great, who commanded the massacre at Bethlehem, and the father of that King Agrippa before whom Paul was brought. He is usually known in history as Herod Agrippa I. His ruling passion was to stand well with everybody, no matter at what cost. This personal vanity he combined with punctilious attention to the rites of the Jews’ religion, so he stood well with his subjects. To yet further ingratiate himself with them, the new persecution of the Christians was undoubtedly commenced. (“Prayed out of Prison” by W.T.P. Wolston)
• The king was in no way a violent arbitrary monarch, like his grandfather, Herod the Great; but as he sought to ingratiate himself with the Romans, so did this grandson of his with the Jews. And those who seemed to be pillars in the church afforded the readiest means and objects to gratify Jewish spite. (“On Acts 12” by W. Kelly)
• It is not only the Jews who are opposed to them. The king—whom, as Jews, they detested—unites himself to them by his hatred to the heavenly testimony, thinking to win their favor by this means. (“Acts 12” by J.N. Darby)
• We may remark here, that the company of believers at Antioch are also called the assembly (church), which is the case nowhere else as yet. (“Acts 12” by J.N. Darby)

J. N. Darby Translation

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At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

W. Kelly Translation

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Now at that season Herod the king put forth his hands to injure some of those from the assembly.