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Luke 21

Luke 21:12 KJV (With Strong’s)

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12
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, they shall lay
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you, delivering
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogues
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into prisons
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, being brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rulers
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name’s sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
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m
Acts 25:23• 23On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought. (Acts 25:23)

More on:

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King,
Prison,
Synagogue

Cross References

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before.
Luke 11:49‑51• 49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
 50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
 51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. (Luke 11:49‑51)
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Matt. 10:16‑25• 16Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.
 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;
 18and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.
 19But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.
 20For *ye* are not the speakers, but the Spirit of your Father which speaks in you.
 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;
 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved.
 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.
 24The disciple is not above his teacher, nor the bondman above his lord.
 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:16‑25)
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Matt. 22:6• 6And the rest, laying hold of his bondmen, ill-treated and slew them. (Matt. 22:6)
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Matt. 23:34‑36• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
 35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation. (Matt. 23:34‑36)
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Matt. 24:9‑10• 9Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.
 10And then will many be offended, and will deliver one another up, and hate one another; (Matt. 24:9‑10)
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Mark 13:9‑13• 9But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;
 10and the gospel must first be preached to all the nations.
 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for *ye* are not the speakers, but the Holy Spirit.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
 13And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved. (Mark 13:9‑13)
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John 15:20• 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. (John 15:20)
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John 16:2‑3• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
 3and these things they will do because they have not known the Father nor me. (John 16:2‑3)
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Acts 4:3‑7• 3and they laid hands on them, and put them in ward till the morrow; for it was already evening.
 4But many of those who had heard the word believed; and the number of the men had become about five thousand.
 5And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
 6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
 7and having placed them in the midst they inquired, In what power or in what name have *ye* done this? (Acts 4:3‑7)
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Acts 5:17‑19,40• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
 18and laid hands on the apostles and put them in the public prison.
 19But an angel of the Lord during the night opened the doors of the prison, and leading them out, said,
 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them. (Acts 5:17‑19,40)
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Acts 6:12‑15• 12And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.
 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.
 15And all who sat in the council, looking fixedly on him, saw his face as the face of an angel. (Acts 6:12‑15)
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Acts 7:57‑60• 57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord;
 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul.
 59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.
 60And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep. (Acts 7:57‑60)
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Acts 8:3• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:3)
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Acts 9:4• 4and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? (Acts 9:4)
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Acts 12:1‑4• 1At that time Herod the king laid his hands on some of those of the assembly to do them hurt,
 2and slew James, the brother of John, with the sword.
 3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
 4whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people. (Acts 12:1‑4)
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Acts 16:22‑26• 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
 23And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
 24who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.
 25And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them.
 26And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. (Acts 16:22‑26)
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Acts 21:30‑31• 30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.
 31And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult; (Acts 21:30‑31)
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Acts 22:30• 30And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them. (Acts 22:30)
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Acts 24:1‑9• 1And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
 2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
 3we receive it always and everywhere, most excellent Felix, with all thankfulness.
 4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
 5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
 6who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;
 7but Lysias, the chiliarch, coming up, took him away with great force out of our hands,
 8having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.
 9And the Jews also joined in pressing the matter against Paul, saying that these things were so. (Acts 24:1‑9)
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Acts 25:1‑2,11‑12,22‑25• 1Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.
 2And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,
 11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
 12Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.
 22And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.
 23On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.
 24And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.
 25But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him; (Acts 25:1‑2,11‑12,22‑25)
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Acts 26:2‑11• 2I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,
 3especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.
 4My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,
 5who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.
 6And now I stand to be judged because of the hope of the promise made by God to our fathers,
 7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.
 8Why should it be judged a thing incredible in your sight if God raises the dead?
 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:2‑11)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Peter 4:12‑14• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:12‑14)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
for.
1 Peter 2:13• 13Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, (1 Peter 2:13)

J. N. Darby Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;

W. Kelly Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;