Go
Articles on

Acts 4

Acts 4:3 KJV (With Strong’s)

+
3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they laid
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
them in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hold
teresis (Greek #5084)
a watching, i.e. (figuratively) observance, or (concretely) a prison
KJV usage: hold.
Pronounce: tay'-ray-sis
Origin: from 5083
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the next day
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
eventide
hespera (Greek #2073)
the eve (5610 being implied)
KJV usage: evening(-tide).
Pronounce: hes-per'-ah
Origin: feminine of an adjective hesperos (evening)
.

More on:

+
Day,
Sanhedrin; Sanhedrim

Cross References

+

Ministry on This Verse

+
laid.
Acts 5:18• 18and laid hands on the apostles and put them in the public prison. (Acts 5:18)
;
Acts 6:12• 12And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council. (Acts 6:12)
;
Acts 8:3• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:3)
;
Acts 9:2• 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:2)
;
Acts 12:1‑3• 1At that time Herod the king laid his hands on some of those of the assembly to do them hurt,
 2and slew James, the brother of John, with the sword.
 3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:) (Acts 12:1‑3)
;
Acts 16:19‑24• 19And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;
 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
 21and announce customs which it is not lawful for us to receive nor practise, being Romans.
 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
 23And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;
 24who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. (Acts 16:19‑24)
;
Matt. 10:16‑17• 16Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.
 17But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues; (Matt. 10:16‑17)
;
Luke 22:52,54• 52And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?
 54And having laid hold on him, they led him away, and they led him into the house of the high priest. And Peter followed afar off. (Luke 22:52,54)
;
John 18:12• 12The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him: (John 18:12)
• The hope of Israel was set aside; the grace of God had spoken in vain, great and patient as it was. (“Acts 3-4” by J.N. Darby)
• The mild Sadducee outdoes the previously fierce Pharisee; none so disturbed by the announcement of Jesus risen from the dead. (“Acts 4:1-12” by W. Kelly)
• But the resurrection proves One above those {natural} laws, which in no way control or limit His power, as He will demonstrate in the day in which He makes all things new. (“Acts 4:1-12” by W. Kelly)

J. N. Darby Translation

+
3
and they laid hands on them, and put them in ward till the morrow; for it was already evening.

W. Kelly Translation

+
3
and they laid hands on them and put them in ward unto the morrow, for it was already evening.