Go
Articles on

John 19

John 19:34 KJV (With Strong’s)

+
34
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the soldiers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stratiotes (Greek #4757)
a camper-out, i.e. a (common) warrior (literally or figuratively)
KJV usage: soldier.
Pronounce: strat-ee-o'-tace
Origin: from a presumed derivative of the same as 4756
with a spear
logche (Greek #3057)
a "lance"
KJV usage: spear.
Pronounce: long'-khay
Origin: perhaps a primary word
pierced
nusso (Greek #3572)
to prick ("nudge")
KJV usage: pierce.
Pronounce: noos'-so
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleura (Greek #4125)
a rib, i.e. (by extension) side
KJV usage: side.
Pronounce: plyoo-rah'
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forthwith
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
came there out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
o and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
p.
o
Heb. 9:22‑23• 22and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
 23It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. (Heb. 9:22‑23)
;
1 John 5:6,8• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6,8)
p
1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)

More on:

+
Blood,
Soldier,
Spears

Cross References

+

Ministry on This Verse

+
came.
John 13:8‑10• 8Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.
 9Simon Peter says to him, Lord, not my feet only, but also my hands and my head.
 10Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. (John 13:8‑10)
;
Psa. 51:7• 7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. (Psa. 51:7)
;
Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
;
Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
;
Matt. 27:62• 62Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate, (Matt. 27:62)
;
Acts 22:16• 16And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name. (Acts 22:16)
;
1 Cor. 1:30• 30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; (1 Cor. 1:30)
;
1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
;
Eph. 5:26• 26in order that he might sanctify it, purifying it by the washing of water by the word, (Eph. 5:26)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
Titus 3:5‑7• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
 6which he poured out on us richly through Jesus Christ our Saviour;
 7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life. (Titus 3:5‑7)
;
Heb. 9:13,22• 13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
 22and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. (Heb. 9:13,22)
;
Heb. 10:19‑22• 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
 20the new and living way which he has dedicated for us through the veil, that is, his flesh,
 21and having a great priest over the house of God,
 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:19‑22)
;
1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
;
1 John 1:6‑9• 6If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.
 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.
 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:6‑9)
;
1 John 5:6,8• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6,8)
;
Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
;
Rev. 7:14• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. (Rev. 7:14)
• As a fact in the Gospel the order is blood and water; as applied to us in the Epistle it is the water and the blood {1 John 5:6}, and the Spirit as One personally given follows. Nothing but death flows to man from Adam: Christ, the second Man who died for sin and sinners, is the source alike of 'purification and of atonement to the believer, who needs both and is dead before God without both. (“Notes on John 19:31-42” by W. Kelly)
• The water and the blood; the one to cleanse the sinner, the other to expiate his sins. (“John 19” by J.N. Darby)
• Purification without atonement would be of no avail. (“Some Thoughts on the Gospel of John”)

J. N. Darby Translation

+
34
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

W. Kelly Translation

+
34
but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.