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Matthew 27

Matt. 27:62 KJV (With Strong’s)

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62
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the next day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaurion (Greek #1887)
occurring on the succeeding day, i.e. (2250 being implied) to-morrow
KJV usage: day following, morrow, next day (after).
Pronounce: ep-ow'-ree-on
Origin: from 1909 and 839
, that
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
followed
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the day of the preparation
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraskeue (Greek #3904)
readiness
KJV usage: preparation.
Pronounce: par-ask-yoo-ay'
Origin: as if from 3903
, the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
came together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
,

More on:

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Chief Priest,
Day,
Pharisee,
Pilate,
Priest; Priesthood

Cross References

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the day.
Matt. 26:17• 17Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover? (Matt. 26:17)
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Mark 15:42• 42And when it was already evening, since it was the preparation, that is, the day before a sabbath, (Mark 15:42)
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Luke 23:54‑56• 54And it was preparation day, and the sabbath twilight was coming on.
 55And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.
 56And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment. (Luke 23:54‑56)
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John 19:14,42• 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
 42There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus. (John 19:14,42)
the chief priests.
Matt. 27:1‑2• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:1‑2)
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Psa. 2:1‑6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
 5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:1‑6)
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Acts 4:27‑28• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:27‑28)

J. N. Darby Translation

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62
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

W. Kelly Translation

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62
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)