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Matthew 26

Matt. 26:17 KJV (With Strong’s)

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17
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
z the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
day of the feast of unleavened bread
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Where
pou (Greek #4226)
as adverb of place; at (by implication, to) what locality
KJV usage: where, whither.
Pronounce: poo
Origin: genitive case of an interrogative pronoun πός (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry)
wilt thou that
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
we prepare
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
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Cross References

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the first.
Ex. 12:6,18‑20• 6And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.
18In the first month, on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening.
19Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened--that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
20Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread.
(Ex. 12:6,18‑20)
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Ex. 13:6‑8• 6Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.
7Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.
8And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt.
(Ex. 13:6‑8)
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Lev. 23:5‑6• 5In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.
6And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.
(Lev. 23:5‑6)
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Num. 28:16‑17• 16And in the first month, on the fourteenth day of the month, is the passover to Jehovah.
17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
(Num. 28:16‑17)
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Deut. 16:1‑4• 1Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
2And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.
3Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,--that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
4And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning.--
(Deut. 16:1‑4)
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Mark 14:12• 12And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover? (Mark 14:12)
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Luke 22:7• 7And the day of unleavened bread came, in which the passover was to be killed. (Luke 22:7)
Where.

J. N. Darby Translation

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17
Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

W. Kelly Translation

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17
Now on the first [day] of [the feast of] unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the Passover?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)