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Romans 11

Rom. 11:2 KJV (With Strong’s)

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2
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
cast away
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he foreknew
proginosko (Greek #4267)
to know beforehand, i.e. foresee
KJV usage: foreknow (ordain), know (before).
Pronounce: prog-in-oce'-ko
Origin: from 4253 and 1097
n. Wot ye
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
ζof
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
? how
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he maketh intercession
entugchano (Greek #1793)
to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
KJV usage: deal with, make intercession.
Pronounce: en-toong-khan'-o
Origin: from 1722 and 5177
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
o, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
n
Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
ζ
in.
o
1 Kings 19:10‑18• 10And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.
 11And he said, Go forth, and stand upon the mount before Jehovah. And behold, Jehovah passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before Jehovah: Jehovah was not in the wind. And after the wind, an earthquake: Jehovah was not in the earthquake.
 12And after the earthquake, a fire: Jehovah was not in the fire. And after the fire, a soft gentle voice.
 13And it came to pass, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, a voice came to him and said, What doest thou here, Elijah?
 14And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.
 15And Jehovah said to him, Go, return on thy way to the wilderness of Damascus; and when thou comest, anoint Hazael king over Syria;
 16and Jehu the son of Nimshi shalt thou anoint king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint prophet in thy stead.
 17And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay; and him that escapeth the sword of Jehu shall Elisha slay.
 18Yet I have left myself seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him. (1 Kings 19:10‑18)

More on:

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Elias,
Foreknowledge,
God,
Intercession,
Israel,
Scripture,
To Wit; Wot, Wist,
Wot

Cross References

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Ministry on This Verse

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which he foreknew.
Rom. 8:29‑30• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
 30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. (Rom. 8:29‑30)
;
Rom. 9:6,23• 6Not however as though the word of God had failed; for not all are Israel which are of Israel;
 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, (Rom. 9:6,23)
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Acts 13:48• 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:48)
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Acts 15:18• 18known from eternity. (Acts 15:18)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
Wot.
Gen. 44:15• 15And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine? (Gen. 44:15)
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Ex. 32:1• 1And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt,--we do not know what is become of him! (Ex. 32:1)
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Acts 3:17• 17And now, brethren, I know that ye did it in ignorance, as also your rulers; (Acts 3:17)
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Acts 7:40• 40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him. (Acts 7:40)
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Phil. 1:22• 22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell. (Phil. 1:22)
of Elias?
Gr. in Elias?Or, by Elias; [en ,] corresponding to the Hebrew [bet,] not infrequently having this signification.
Neh. 9:30• 30And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands. (Neh. 9:30)
;
Luke 4:1• 1But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness (Luke 4:1)
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1 Cor. 6:2• 2Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments? (1 Cor. 6:2)
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Heb. 1:1• 1God having spoken in many parts and in many ways formerly to the fathers in the prophets, (Heb. 1:1)
how he maketh.Or "how he addresses God respecting Israel;" [kata ] having frequently this meaning.
(See 1 Co 15:15.)
Num. 16:15• 15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. (Num. 16:15)
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Jer. 18:19‑23• 19Jehovah, give heed to me, and listen to the voice of those that contend with me.
 20Shall evil be recompensed for good? For they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
 21Therefore give up their children to the famine, and deliver them over to the power of the sword; and let their wives be bereaved of children and be widows; and let their men be swept off by death, their young men be smitten by the sword in battle.
 22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and have hidden snares for my feet.
 23And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger. (Jer. 18:19‑23)
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John 4:1‑3,11• 1When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
 2(however, Jesus himself did not baptise, but his disciples),
 3he left Judaea and went away again unto Galilee.
 11The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water? (John 4:1‑3,11)
• {v.2-3} there is a remnant whom God has reserved, as in the days of Elias-a proof of the constant favor of the Lord, of the interest He takes in His people, even when they are unfaithful. (“Romans 11” by J.N. Darby)

J. N. Darby Translation

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2
God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israelr?

JND Translation Notes

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r
See 1Kings 19.14-18.

W. Kelly Translation

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2
God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias’s [case]; how he pleadeth with God against Israel?