Articles on

Luke 4

Luke 4:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
m Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
being full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
returned
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jordan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iordanes (Greek #2446)
the Jordanes (i.e. Jarden), a river of Palestine
KJV usage: Jordan.
Pronounce: ee-or-dan'-ace
Origin: of Hebrew origin (03383)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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1-13:  The temptation and fasting of Christ.
14-15:  He begins to preach.
16-32:  The people of Nazareth admire his gracious words, but being offended, seek to kill him.
33-37:  He cures one possessed of a devil,
38-39:  Peter's mother-in-law,
40:  and divers other sick persons.
41:  The devils acknowledge Christ, and are reproved for it.
42-44:  He preaches through the cities of Galilee.
A.M. 4031.
A.D. 27.Jesus.
full.
Luke 4:14,18• 14And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;
18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered,
(Luke 4:14,18)
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Luke 3:22• 22and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight. (Luke 3:22)
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Isa. 11:2‑4• 2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
(Isa. 11:2‑4)
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Isa. 61:1• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; (Isa. 61:1)
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Matt. 3:16• 16And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him: (Matt. 3:16)
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John 1:32• 32And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him. (John 1:32)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
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Acts 1:2• 2until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up; (Acts 1:2)
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Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
and was.
wilderness.
 Jesus endured this temptation in the circumstances in which we stand, not those in which Adam stood. (Luke 4 by J.N. Darby)
 Take notice here that it is no question of bondage to sin, but of conflict. When it is a question of bondage, it is a question of deliverance, not of conflict. It was in Canaan that Israel fought. They were delivered out of Egypt; they did not fight there. (Luke 4 by J.N. Darby)
 When the first man was created God pronounced all to be very good, but Satan came promptly on the scene, tempted man and ruined him. The Second Man has appeared, and the Father’s voice has pronounced His excellence, so again Satan comes on the scene with promptness, but this time he meets Man, full of the Holy Ghost, who is impervious to his wiles. (Luke 4 by F.B. Hole)

J. N. Darby Translation

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But Jesus, full of the Holy Spirit, returned from the Jordan, and was led bya the Spirit in the wilderness

JND Translation Notes

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a
En, "in the power of." see ch. 3.16.

W. Kelly Translation

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But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness forty days,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)