Acts 10:38 KJV (With Strong’s)

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38
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
How
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
anointed
chrio (Greek #5548)
to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
KJV usage: anoint.
Pronounce: khree'-o
Origin: probably akin to 5530 through the idea of contact
k *
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Nazareth
Nazareth (Greek #3478)
of uncertain derivation; Nazareth or Nazaret, a place in Palestine
KJV usage: Nazareth.
Pronounce: nad-zar-eth'
Origin: or Ναζαρέτ (nad-zar-et')
with the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
: who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
l went about
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
doing good
euergeteo (Greek #2109)
to be philanthropic
KJV usage: do good.
Pronounce: yoo-erg-et-eh'-o
Origin: from 2110
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healing
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were oppressed
katadunasteuo (Greek #2616)
to exercise dominion against, i.e. oppress
KJV usage: oppress.
Pronounce: kat-ad-oo-nas-tyoo'-o
Origin: from 2596 and a derivative of 1413
m of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
n God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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God.
Acts 2:22• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know (Acts 2:22)
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Acts 4:27• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city (Acts 4:27)
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Psa. 2:2,6• 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
6And *I* have anointed my king upon Zion, the hill of my holiness.
(Psa. 2:2,6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 45:7• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
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Isa. 11:2• 2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah. (Isa. 11:2)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 61:1‑3• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;
2to proclaim the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all that mourn;
3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
(Isa. 61:1‑3)
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Matt. 12:28• 28But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. (Matt. 12:28)
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Luke 3:22• 22and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight. (Luke 3:22)
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Luke 4:18• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, (Luke 4:18)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
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John 6:27• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God. (John 6:27)
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John 10:36‑38• 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
37If I do not the works of my Father, believe me not;
38but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
(John 10:36‑38)
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Heb. 1:9• 9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions. (Heb. 1:9)
who.
2 Chron. 17:9• 9And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people. (2 Chron. 17:9)
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Matt. 4:23‑25• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.
24And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.
25And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.
(Matt. 4:23‑25)
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Matt. 9:35• 35And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness. (Matt. 9:35)
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Matt. 12:15• 15But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: (Matt. 12:15)
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Matt. 15:21‑31• 21And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;
22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
24But he answering said, I have not been sent save to the lost sheep of Israel's house.
25But she came and did him homage, saying, Lord, help me.
26But he answering said, It is not well to take the bread of the children and cast it to the dogs.
27But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
28Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour.
29And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;
30and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:
31so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.
(Matt. 15:21‑31)
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Mark 1:38‑39• 38And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.
39And he was preaching in their synagogues in the whole of Galilee, and casting out demons.
(Mark 1:38‑39)
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Mark 3:7‑11• 7And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
8and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
9And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
10For he healed many, so that they beset him that they might touch him, as many as had plagues.
11And the unclean spirits, when they beheld him, fell down before him, and cried saying, *Thou* art the Son of God.
(Mark 3:7‑11)
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Mark 6:6,54‑56• 6And he wondered because of their unbelief. And he went round the villages in a circuit, teaching.
54And on their coming out of the ship, immediately recognising him,
55they ran through that whole country around, and began to carry about those that were ill on couches, where they heard that he was.
56And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.
(Mark 6:6,54‑56)
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Luke 7:10‑17,21‑23• 10And they who had been sent returning to the house found the bondman, who was ill, in good health.
11And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.
12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her.
13And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;
14and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.
15And the dead sat up and began to speak; and he gave him to his mother.
16And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.
17And this report went out in all Judaea concerning him, and in all the surrounding country.
21In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.
22And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;
23and blessed is whosoever shall not be offended in me.
(Luke 7:10‑17,21‑23)
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Luke 9:56• 56And they went to another village. (Luke 9:56)
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1 Peter 5:8• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour. (1 Peter 5:8)
healing.
Mark 5:13‑15• 13And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.
14And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place.
15And they come to Jesus, and they see the possessed of demons sitting and clothed and sensible, him that had had the legion: and they were afraid.
(Mark 5:13‑15)
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Mark 7:29‑30• 29And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
30And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
(Mark 7:29‑30)
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Luke 4:33‑36• 33And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,
34saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
36And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out.
(Luke 4:33‑36)
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Luke 9:42• 42But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father. (Luke 9:42)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
15and might set free all those who through fear of death through the whole of their life were subject to bondage.
(Heb. 2:14‑15)
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1 John 3:8• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. (1 John 3:8)
for.
 He was the true Messiah, but both in Himself and in His work immeasurably more; and this came out into the brightest evidence on His rejection. (Remarks on Daniel 4 by W. Kelly)

J. N. Darby Translation

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38
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.

W. Kelly Translation

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38
Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him.