Go
Articles on

Matthew 12

Matt. 12:15 KJV (With Strong’s)

+
15
But when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
knew
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it, he withdrew himself
anachoreo (Greek #402)
to retire
KJV usage: depart, give place, go (turn) aside, withdraw self.
Pronounce: an-akh-o-reh'-o
Origin: from 303 and 5562
from thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
;

More on:

+
The Lord Jesus

Cross References

+

Ministry on This Verse

+
he withdrew.
Matt. 10:23• 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. (Matt. 10:23)
;
Luke 6:12• 12And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God. (Luke 6:12)
;
John 7:1• 1And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him. (John 7:1)
;
John 10:40‑42• 40and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.
 41And many came to him, and said, John did no sign; but all things which John said of this man were true.
 42And many believed on him there. (John 10:40‑42)
;
John 11:54• 54Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples. (John 11:54)
great.
Matt. 4:24‑25• 24And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.
 25And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan. (Matt. 4:24‑25)
;
Matt. 19:2• 2and great crowds followed him, and he healed them there. (Matt. 19:2)
;
Mark 3:7‑12• 7And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
 8and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
 9And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
 10For he healed many, so that they beset him that they might touch him, as many as had plagues.
 11And the unclean spirits, when they beheld him, fell down before him, and cried saying, *Thou* art the Son of God.
 12And he rebuked them much, that they might not make him manifest. (Mark 3:7‑12)
;
Mark 6:56• 56And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed. (Mark 6:56)
;
Luke 6:17‑19• 17and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
 18and those that were beset by unclean spirits were healed.
 19And all the crowd sought to touch him, for power went out from him and healed all. (Luke 6:17‑19)
;
John 9:4• 4I must work the works of him that has sent me while it is day. The night is coming, when no one can work. (John 9:4)
;
Gal. 6:9• 9but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap. (Gal. 6:9)
;
1 Peter 2:21• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: (1 Peter 2:21)
• a picture of what He would do when Israel put Him to death. Thenceforth, the great work was to be among the Gentiles. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

+
15
But Jesus knowinga it, withdrew thence, and great crowds followed him; and he healed them all:

JND Translation Notes

+
a
Ginosko, ver. 15, objective knowledge. In ver. 25 it is Oida, conscious knowledge. See Note, 1 Cor. 8.1.

W. Kelly Translation

+
15
But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)