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Matthew 10

Matt. 10:23 KJV (With Strong’s)

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23
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, fleeh ye
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Ye shall
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
θhave gone over
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
the cities
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the Son
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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h
Acts 8:1• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles. (Acts 8:1)
θ
or, end, or, finish.

More on:

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Israel,
The Son of Man

Cross References

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Ministry on This Verse

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when.
Matt. 2:13• 13Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it. (Matt. 2:13)
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Matt. 4:12• 12But having heard that John was delivered up, he departed into Galilee: (Matt. 4:12)
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Matt. 12:14‑15• 14But the Pharisees, having gone out, took counsel against him, how they might destroy him.
 15But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: (Matt. 12:14‑15)
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Luke 4:29‑31• 29and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;
 30but *he*, passing through the midst of them, went his way,
 31and descended to Capernaum, a city of Galilee, and taught them on the sabbaths. (Luke 4:29‑31)
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John 7:1• 1And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him. (John 7:1)
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John 10:39‑42• 39They sought therefore again to take him; and he went away from out of their hand
 40and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.
 41And many came to him, and said, John did no sign; but all things which John said of this man were true.
 42And many believed on him there. (John 10:39‑42)
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John 11:53‑54• 53From that day therefore they took counsel that they might kill him.
 54Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples. (John 11:53‑54)
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Acts 8:1• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles. (Acts 8:1)
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Acts 9:24‑25• 24But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;
 25but the disciples took him by night and let him down through the wall, lowering him in a basket. (Acts 9:24‑25)
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Acts 13:50‑51• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.
 51But they, having shaken off the dust of their feet against them, came to Iconium. (Acts 13:50‑51)
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Acts 14:6‑7,19‑20• 6they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,
 7and there they were announcing the glad tidings.
 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.
 20But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe. (Acts 14:6‑7,19‑20)
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Acts 17:10,14• 10But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.
 14And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. (Acts 17:10,14)
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Acts 20:1• 1But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia. (Acts 20:1)
have gone over.
or, end, or, finish.
till.
Matt. 16:28• 28Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom. (Matt. 16:28)
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Matt. 24:27,30,48• 27For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.
 30And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
 48But if that evil bondman should say in his heart, My lord delays to come, (Matt. 24:27,30,48)
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Matt. 25:13• 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:13)
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Matt. 26:64• 64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. (Matt. 26:64)
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Mark 13:26• 26and then shall they see the Son of man coming in clouds with great power and glory; (Mark 13:26)
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Luke 18:8• 8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? (Luke 18:8)
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Luke 21:27• 27And then shall they see the Son of man coming in a cloud with power and great glory. (Luke 21:27)
• The Lord will accomplish fully in that day what was committed to man, and which broke down through man's weak or wicked hand. Then everything under the Branch of Israel shall be glorious. This, I conceive, is what goes along with the remarkable expression that they should not have gone over the cities of Israel till the Son of Man came. The whole period of the Lord's turning aside to call in the Gentiles is passed over in silence. . He speaks of what was going out then, and of what will be resumed in Israel — passing over what is being done meanwhile. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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23
But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

W. Kelly Translation

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23
But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)