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Matthew 4

Matt. 4:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went about
periago (Greek #4013)
to take around (as a companion); reflexively, to walk around
KJV usage: compass, go (round) about, lead about.
Pronounce: per-ee-ag'-o
Origin: from 4012 and 71
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
a in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preaching
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
c of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healing
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sickness
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
disease
malakia (Greek #3119)
softness, i.e. enervation (debility)
KJV usage: disease.
Pronounce: mal-ak-ee'-ah
Origin: from 3120
d among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
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Cross References

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Jesus.
teaching.
Matt. 12:9• 9And, going away from thence, he came into their synagogue. (Matt. 12:9)
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Matt. 13:54• 54And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power? (Matt. 13:54)
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Psa. 74:8• 8They said in their heart, Let us destroy them together: they have burned up all *God's places of assembly in the land. (Psa. 74:8)
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Mark 1:21,39• 21And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.
39And he was preaching in their synagogues in the whole of Galilee, and casting out demons.
(Mark 1:21,39)
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Mark 6:2• 2And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? (Mark 6:2)
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Luke 4:15‑16,44• 15and *he* taught in their synagogues, being glorified of all.
16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
44And he was preaching in the synagogues of Galilee.
(Luke 4:15‑16,44)
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Luke 13:10• 10And he was teaching in one of the synagogues on the sabbath. (Luke 13:10)
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Acts 9:20,13,14‑43• 20And straightway in the synagogues he preached Jesus that *he* is the Son of God.
13And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
14and here he has authority from the chief priests to bind all who call upon thy name.
15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:
16for *I* will shew to him how much he must suffer for my name.
17And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.
18And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;
19and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
20And straightway in the synagogues he preached Jesus that *he* is the Son of God.
21And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?
22But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.
23Now when many days were fulfilled, the Jews consulted together to kill him.
24But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;
25but the disciples took him by night and let him down through the wall, lowering him in a basket.
26And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.
27But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.
28And he was with them coming in and going out at Jerusalem,
29and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.
30And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus.
31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.
32Now it came to pass that Peter, passing through all quarters, descended also to the saints who inhabited Lydda.
33And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed.
34And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up.
35And all who inhabited Lydda and the Saron saw him, who turned to the Lord.
36And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
37And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.
38But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.
39And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.
40But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up.
41And having given her his hand, he raised her up, and having called the saints and the widows, presented her living.
42And it became known throughout the whole of Joppa, and many believed on the Lord.
43And it came to pass that he remained many days in Joppa with a certain Simon, a tanner.
(Acts 9:20,13,14‑43)
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Acts 18:4• 4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. (Acts 18:4)
the gospel.
Matt. 13:19• 19From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. (Matt. 13:19)
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Matt. 24:14• 14And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. (Matt. 24:14)
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Mark 1:14• 14But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, (Mark 1:14)
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Luke 4:17‑18• 17And the book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written,
18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered,
(Luke 4:17‑18)
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Luke 8:1• 1And it came to pass afterwards that *he* went through the country city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve were with him, (Luke 8:1)
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Luke 20:1• 1And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up, (Luke 20:1)
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Rom. 10:15• 15and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things! (Rom. 10:15)
healing.
Matt. 8:16‑17• 16And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;
17so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.
(Matt. 8:16‑17)
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Matt. 10:7‑8• 7And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.
8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.
(Matt. 10:7‑8)
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Matt. 11:5• 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: (Matt. 11:5)
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Matt. 15:30‑31• 30and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:
31so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.
(Matt. 15:30‑31)
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Psa. 103:3• 3Who forgiveth all thine iniquities, who healeth all thy diseases; (Psa. 103:3)
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Mark 1:32‑34• 32But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;
33and the whole city was gathered together at the door.
34And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.
(Mark 1:32‑34)
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Mark 3:10• 10For he healed many, so that they beset him that they might touch him, as many as had plagues. (Mark 3:10)
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Luke 4:40‑41• 40And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them;
41and demons also went out from many, crying out and saying, *Thou* art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.
(Luke 4:40‑41)
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Luke 5:17• 17And it came to pass on one of the days, that *he* was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them. (Luke 5:17)
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Luke 6:17• 17and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; (Luke 6:17)
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Luke 7:22• 22And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized; (Luke 7:22)
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Luke 9:11• 11But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing. (Luke 9:11)
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Luke 10:9• 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you. (Luke 10:9)
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Acts 5:15‑16• 15so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.
16And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.
(Acts 5:15‑16)

J. N. Darby Translation

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23
And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

W. Kelly Translation

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23
And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease, and all manner of sickness among the people.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)