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Luke 10

Luke 10:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
the sick
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
that are therein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
, and
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Theo kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
.
o
Matt. 3:2• 2and saying, Repent, for the kingdom of the heavens has drawn nigh. (Matt. 3:2)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven

Cross References

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Ministry on This Verse

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heal.
Luke 9:2• 2and sent them to proclaim the kingdom of God and to heal the sick. (Luke 9:2)
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Matt. 10:8• 8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously. (Matt. 10:8)
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Mark 6:13• 13and they cast out many demons, and anointed with oil many infirm, and healed them. (Mark 6:13)
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Acts 28:7‑10• 7Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave us hospitality three days in a very friendly way.
 8And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.
 9But this having taken place, the rest also who had sicknesses in the island came and were healed:
 10who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants. (Acts 28:7‑10)
The kingdom.
Luke 10:11• 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. (Luke 10:11)
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Luke 17:20‑21• 20And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;
 21nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. (Luke 17:20‑21)
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Dan. 2:44• 44And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever. (Dan. 2:44)
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Matt. 3:2• 2and saying, Repent, for the kingdom of the heavens has drawn nigh. (Matt. 3:2)
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Matt. 4:17• 17From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh. (Matt. 4:17)
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Matt. 10:7• 7And as ye go, preach, saying, The kingdom of the heavens has drawn nigh. (Matt. 10:7)
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Mark 4:30• 30And he said, How should we liken the kingdom of God, or with what comparison should we compare it? (Mark 4:30)
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John 3:3,5• 3Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God. (John 3:3,5)
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Acts 28:28,31• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it.
 31preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly. (Acts 28:28,31)
• When the judgment was not executed, it required faith to recognize it in a testimony. (“Luke 10:1-37” by J.N. Darby)
• In spite of refusal, they were to make it very plain that the kingdom had come nigh to the people. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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9
and heal the sick in it, and say to them, The kingdom of God is come nigh to you.

W. Kelly Translation

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and heal the sick in it, and say unto them, The kingdom of God is come nigh unto you.