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Matthew 10

Matt. 10:8 KJV (With Strong’s)

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8
Heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
the sick
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
, cleanse
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
the lepers
lepros (Greek #3015)
scaly, i.e. leprous (a leper)
KJV usage: leper.
Pronounce: lep-ros'
Origin: from the same as 3014
, raise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
: freely
dorean (Greek #1432)
gratuitously (literally or figuratively)
KJV usage: without a cause, freely, for naught, in vain.
Pronounce: do-reh-an'
Origin: accusative case of 1431 as adverb
l ye have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, freely
dorean (Greek #1432)
gratuitously (literally or figuratively)
KJV usage: without a cause, freely, for naught, in vain.
Pronounce: do-reh-an'
Origin: accusative case of 1431 as adverb
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
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Cross References

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Heal.
Matt. 10:1• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. (Matt. 10:1)
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Mark 16:18• 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well. (Mark 16:18)
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Luke 10:9• 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you. (Luke 10:9)
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Acts 4:9‑10,30• 9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
(Acts 4:9‑10,30)
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Acts 5:12‑15• 12And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,
13but of the rest durst no man join them, but the people magnified them;
14and believers were more than ever added to the Lord, multitudes both of men and women;)
15so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.
(Acts 5:12‑15)
freely ye.
2 Kings 5:15‑16,20‑27• 15And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant.
16But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.
20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25And he entered in and stood before his master. And Elisha said to him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.
(2 Kings 5:15‑16,20‑27)
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Acts 3:6• 6But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. (Acts 3:6)
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Acts 8:18‑23• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
23for I see thee to be in the gall of bitterness, and bond of unrighteousness.
(Acts 8:18‑23)
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Acts 20:33‑35• 33I have coveted the silver or gold or clothing of no one.
34Yourselves know that these hands have ministered to my wants, and to those who were with me.
35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
(Acts 20:33‑35)

J. N. Darby Translation

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8
Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.

W. Kelly Translation

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8
Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)