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Matthew 10

Matt. 10:9 KJV (With Strong’s)

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9
δProvide
ktaomai (Greek #2932)
to get, i.e. acquire (by any means; own)
KJV usage: obtain, possess, provide, purchase.
Pronounce: ktah'-om-ahee
Origin: a primary verb
n neither
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
gold
chrusos (Greek #5557)
gold; by extension, a golden article, as an ornament or coin
KJV usage: gold.
Pronounce: khroo-sos'
Origin: perhaps from the base of 5530 (through the idea of the utility of the metal)
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
silver
arguros (Greek #696)
silver (the metal, in the articles or coin)
KJV usage: silver.
Pronounce: ar'-goo-ros
Origin: from ἀργός (shining)
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
brass
chalkos (Greek #5475)
copper (the substance, or some implement or coin made of it)
KJV usage: brass, money.
Pronounce: khal-kos'
Origin: perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
purses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zone (Greek #2223)
a belt; by implication, a pocket
KJV usage: girdle, purse.
Pronounce: dzo'-nay
Origin: probably akin to the base of 2218
,
n
Luke 22:35• 35And he said to them, When I sent you without purse and scrip and sandals, did ye lack anything? And they said, Nothing. (Luke 22:35)
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1 Cor. 9:7• 7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? (1 Cor. 9:7)
,etc.
δ
or, Get.

More on:

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Brass,
Gold,
Purse,
Silver

Cross References

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Ministry on This Verse

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Provide.
or, Get.
neither.
Mark 6:8• 8and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt; (Mark 6:8)
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Luke 9:3• 3And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece. (Luke 9:3)
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Luke 10:4• 4Carry neither purse nor scrip nor sandals, and salute no one on the way. (Luke 10:4)
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Luke 22:35• 35And he said to them, When I sent you without purse and scrip and sandals, did ye lack anything? And they said, Nothing. (Luke 22:35)
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1 Cor. 9:7‑27• 7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
 8Do I speak these things as a man, or does not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
 10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
 11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things?
 12If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
 13Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar?
 14So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
 15But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.
 16For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
 17For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.
 18What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings.
 19For being free from all, I have made myself bondman to all, that I might gain the most possible.
 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
 24Know ye not that they who run in the race-course run all, but one receives the prize? Thus run in order that ye may obtain.
 25But every one that contends for a prize is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.
 26*I* therefore thus run, as not uncertainly; so I combat, as not beating the air.
 27But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected. (1 Cor. 9:7‑27)
• They were not to provide anything, or to lay up any store as a means of support during their mission. This is not a universal rule for the servants of God at all times. It was a peculiar mission, for a special time, and with reference to Israel only. It was not the gospel of God's grace, but of the kingdom. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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9
Do not provide yourselves with gold, or silver, or brass, for your belts,

W. Kelly Translation

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9
Do not provide yourselves with gold, or silver, or brass, for your belts,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)