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Matthew 10

Matt. 10:10 KJV (With Strong’s)

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10
Nor
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
scrip
pera (Greek #4082)
a wallet or leather pouch for food
KJV usage: scrip.
Pronounce: pay'-rah
Origin: of uncertain affinity
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
your journey
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
coats
chiton (Greek #5509)
a tunic or shirt
KJV usage: clothes, coat, garment.
Pronounce: khee-tone'
Origin: of foreign origin (03801)
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
shoes
hupodema (Greek #5266)
something bound under the feet, i.e. a shoe or sandal
KJV usage: shoe.
Pronounce: hoop-od'-ay-mah
Origin: from 5265
, nor yet
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
ζstaves
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
p the workman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
meat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trophe (Greek #5160)
nourishment (literally or figuratively); by implication, rations (wages)
KJV usage: food, meat.
Pronounce: trof-ay'
Origin: from 5142
.
ζ
a staff:
p
Luke 10:7• 7And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. (Luke 10:7)
,etc.

More on:

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Journey,
Meat,
Scrip,
Shoes

Cross References

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Ministry on This Verse

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scrip.
1 Sam. 9:7• 7And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we? (1 Sam. 9:7)
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1 Sam. 17:40• 40And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd's bag that he had, into the pocket; and his sling was in his hand. And he drew near to the Philistine. (1 Sam. 17:40)
two.
Luke 3:11• 11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise. (Luke 3:11)
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2 Tim. 4:13• 13The cloak which I left behind me in Troas at Carpus's, bring when thou comest, and the books, especially the parchments. (2 Tim. 4:13)
staves.
Gr. a staff.
for the.
Luke 10:7‑12• 7And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
 8And into whatsoever city ye may enter and they receive you, eat what is set before you,
 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you.
 10But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
 12I say to you that it shall be more tolerable for Sodom in that day than for that city. (Luke 10:7‑12)
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1 Cor. 9:4‑14• 4Have we not a right to eat and to drink?
 5have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?
 6Or *I* alone and Barnabas, have we not a right not to work?
 7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
 8Do I speak these things as a man, or does not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
 10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
 11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things?
 12If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
 13Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar?
 14So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings. (1 Cor. 9:4‑14)
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Gal. 6:6‑7• 6Let him that is taught in the word communicate to him that teaches in all good things.
 7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. (Gal. 6:6‑7)
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1 Tim. 5:17‑18• 17Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching;
 18for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire. (1 Tim. 5:17‑18)
• They were to announce the kingdom of heaven; and He, the King, would undertake all charges. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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10
nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

W. Kelly Translation

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10
nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)