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Luke 3

Luke 3:11 KJV (With Strong’s)

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11
He answereth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Hef that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
coats
chiton (Greek #5509)
a tunic or shirt
KJV usage: clothes, coat, garment.
Pronounce: khee-tone'
Origin: of foreign origin (03801)
, let him impart
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
to him that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
none
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
meat
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
, let him do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
.
f
Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
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2 Cor. 8:14• 14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality. (2 Cor. 8:14)
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1 John 3:17• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:17)

More on:

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Meat

Cross References

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He that hath two.
Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
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Luke 18:22• 22And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. (Luke 18:22)
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Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
 10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not. (Isa. 58:7‑11)
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Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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Mark 14:5‑8• 5for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.
 6But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;
 7for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.
 8What *she* could she has done. She has beforehand anointed my body for the burial. (Mark 14:5‑8)
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John 13:29• 29for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor. (John 13:29)
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Acts 10:2,4,31• 2pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
 4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
 31and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God. (Acts 10:2,4,31)
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2 Cor. 8:3‑14• 3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
 4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
 5And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
 6So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
 7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
 8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love.
 9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
 10And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
 11But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
 12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
 13For it is not in order that there may be ease for others, and for you distress,
 14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality. (2 Cor. 8:3‑14)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. (Heb. 6:10)
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James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
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James 2:15‑26• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
 17So also faith, if it have not works, is dead by itself.
 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and that by works faith was perfected.
 23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
 24Ye see that a man is justified on the principle of works, and not on the principle of faith only.
 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:15‑26)
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1 John 3:17• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? (1 John 3:17)
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1 John 4:20• 20If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)

J. N. Darby Translation

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11
And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.

W. Kelly Translation

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11
He answering saysa to them, He that has two coats let him give to him that has none; and he that has food let him do likewise.

WK Translation Notes

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a
Some MSS. read "says," while the Edd. and other MSS. have "said."