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Matthew 13

Matt. 13:19 KJV (With Strong’s)

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19
When any one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
m of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
understandeth
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
it not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, then cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
the wicked
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
n one, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
catcheth away
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
that which was sown
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
. This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he which received seed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the way side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
.
m
Matt. 4:23• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:23)
n
1 John 2:13‑14• 13I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.
 14I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one. (1 John 2:13‑14)
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1 John 3:12• 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. (1 John 3:12)

More on:

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Heart,
Kingdom; Kingdom of God; Kingdom of Heaven,
Seed

Cross References

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Ministry on This Verse

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the word.
Matt. 4:23• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:23)
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Luke 8:11‑15• 11But the parable is this: The seed is the word of God.
 12But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.
 13But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.
 14But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
 15But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. (Luke 8:11‑15)
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Luke 9:2• 2and sent them to proclaim the kingdom of God and to heal the sick. (Luke 9:2)
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Luke 10:9• 9and heal the sick in it, and say to them, The kingdom of God is come nigh to you. (Luke 10:9)
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Acts 20:25• 25And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. (Acts 20:25)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. (Rom. 14:17)
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2 Cor. 4:2‑3• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.
 3But if also our gospel is veiled, it is veiled in those that are lost; (2 Cor. 4:2‑3)
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Eph. 3:8• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:8)
and understandeth.
Prov. 1:7,20‑22• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
 20Wisdom crieth without; she raiseth her voice in the broadways;
 21she calleth in the chief place of concourse, in the entry of the gates; in the city she uttereth her words:
 22How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? (Prov. 1:7,20‑22)
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Prov. 2:1‑6• 1My son, if thou receivest my words, and layest up my commandments with thee,
 2so that thou incline thine ear unto wisdom and thou apply thy heart to understanding;
 3yea, if thou criest after discernment and liftest up thy voice to understanding;
 4if thou seekest her as silver and searchest for her as for hidden treasures:
 5then shalt thou understand the fear of Jehovah, and find the knowledge of God.
 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:1‑6)
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Prov. 17:16• 16To what purpose is there a price in the hand of a fool to get wisdom, seeing he hath no sense? (Prov. 17:16)
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Prov. 18:1‑2• 1He that separateth himself seeketh his pleasure, he is vehement against all sound wisdom.
 2A fool hath no delight in understanding, but only that his heart may reveal itself. (Prov. 18:1‑2)
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John 3:19‑20• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are; (John 3:19‑20)
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John 8:43• 43Why do ye not know my speech? Because ye cannot hear my word. (John 8:43)
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John 18:38• 38Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him. (John 18:38)
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Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:32)
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Acts 18:15• 15but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things. (Acts 18:15)
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Acts 24:25‑26• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
 26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him. (Acts 24:25‑26)
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Acts 25:19‑20• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
 20And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things? (Acts 25:19‑20)
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Acts 26:31‑32• 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
 32And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar. (Acts 26:31‑32)
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Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
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Rom. 2:8• 8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, (Rom. 2:8)
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2 Thess. 2:12• 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:12)
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Heb. 2:1• 1For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. (Heb. 2:1)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
the wicked.
Matt. 13:38• 38and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; (Matt. 13:38)
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Mark 4:15• 15and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. (Mark 4:15)
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Luke 8:12• 12But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. (Luke 8:12)
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1 John 2:13‑14• 13I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.
 14I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one. (1 John 2:13‑14)
;
1 John 3:12• 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. (1 John 3:12)
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1 John 5:18• 18We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him. (1 John 5:18)
This.
Matt. 13:4• 4and as he sowed, some grains fell along the way, and the birds came and devoured them; (Matt. 13:4)
• I repeat that it is "the word of the kingdom" in Matthew, and "of God" in Luke. In the latter we have "that they should believe," and in the former, "that they should understand." What is taught by the difference? It is manifest that, in Matthew, the Holy Ghost has the Jewish people particularly in view; whereas in Luke, the Lord had particularly the Gentiles before Him. (“Remarks on Matthew 13:1-30” by W. Kelly)
• They were not idolators or open infidels, but had a system of religion in their minds in which they had been trained from infancy, which darkened their intelligence of what the Lord was bringing out… among the heathen, though the state be morally evil, yet in the barren waste the word of God might be freely sown, and, by grace, be believed. That is not the case where people have been nurtured in ordinances and superstition: there the difficulty is to understand the word. (“Remarks on Matthew 13:1-30” by W. Kelly)

J. N. Darby Translation

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19
From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

W. Kelly Translation

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19
From everyone who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)