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Luke 4

Luke 4:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, being glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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Synagogue

Cross References

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he.
Luke 4:16• 16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. (Luke 4:16)
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Luke 13:10• 10And he was teaching in one of the synagogues on the sabbath. (Luke 13:10)
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Matt. 4:23• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:23)
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Matt. 9:35• 35And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness. (Matt. 9:35)
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Matt. 13:54• 54And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power? (Matt. 13:54)
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Mark 1:39• 39And he was preaching in their synagogues in the whole of Galilee, and casting out demons. (Mark 1:39)
being.
Isa. 55:5• 5Behold, thou shalt call a nation thou knowest not, and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and the Holy One of Israel; for he hath glorified thee. (Isa. 55:5)
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Matt. 9:8• 8But the crowds seeing it, were in fear, and glorified God who gave such power to men. (Matt. 9:8)
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Mark 1:27,45• 27And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.
 45But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side. (Mark 1:27,45)

J. N. Darby Translation

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and *he* taught in their synagogues, being glorified of all.

W. Kelly Translation

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And he taught in their synagogues, being glorified of all.