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Mark 1

Mark 1:21 KJV (With Strong’s)

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21
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they went
eisporeuomai (Greek #1531)
to enter (literally or figuratively)
KJV usage: come (enter) in, go into.
Pronounce: ice-por-yoo'-om-ahee
Origin: from 1519 and 4198
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Capernaum
Kapernaoum (Greek #2584)
Capernaum (i.e. Caphanachum), a place in Palestine
KJV usage: Capernaum.
Pronounce: cap-er-nah-oom'
Origin: of Hebrew origin (probably 03723 and 05151)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
on the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
he entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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Cross References

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they went.
Capernaum.Capernaum was a city of Galilee, (Lu 4:31,) situated on the confines of Zebulun, and Naphtali, (Mt 4:13,) on the western border of the lake of Tiberias, (Joh 6:59,) and in the land of Gennesaret, (ch. 6:53; Mt 14:34,) where Josephus places a spring of excellent water called Capernaum.
Dr. Lightfoot places it between Tiberias and Tarichea, about two miles from the former; and Dr. Richardson, in passing through the plain of Gennesaret, was told by the natives that the ruins of Capernaum were quite near.
The Arab station and ruins mentioned by Mr. Buckingham, said to have been formerly called Capharnaoom, situated on the edge of the lake from nine to twelve miles N. N. E.
of Tiberias, bearing the name of Talhewn, or as Burckhardt writes it, Tel Houm, appear too far north for its site.he entered.
Mark 1:39• 39And he was preaching in their synagogues in the whole of Galilee, and casting out demons. (Mark 1:39)
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Mark 6:2• 2And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? (Mark 6:2)
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Matt. 4:23• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:23)
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Luke 4:16• 16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. (Luke 4:16)
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Luke 13:10• 10And he was teaching in one of the synagogues on the sabbath. (Luke 13:10)
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Acts 13:14‑52• 14But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.
15And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.
16And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.
17The God of this people Israel chose our fathers, and exalted the people in their sojourn in the land of Egypt, and with a high arm brought them out of it,
18and for a time of about forty years he nursed them in the desert.
19And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
20And after these things he gave them judges till Samuel the prophet, to the end of about four hundred and fifty years.
21And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.
22And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.
23Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;
24John having proclaimed before the face of his entry among the people the baptism of repentance to all the people of Israel.
25And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.
26Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:
27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
28And having found no cause of death in him, they begged of Pilate that he might be slain.
29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
30but God raised him from among the dead,
31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
32And *we* declare unto you the glad tidings of the promise made to the fathers,
33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
37But he whom God raised up did not see corruption.
38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
40See therefore that that which is spoken in the prophets do not come upon you,
41Behold, ye despisers, and wonder and perish; for *I* work a work in your days, a work which ye will in no wise believe if one declare it to you.
42And as they went out they begged that these words might be spoken to them the ensuing sabbath.
43And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.
44And on the coming sabbath almost all the city was gathered together to hear the word of God.
45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.
46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.
48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
49And the word of the Lord was carried through the whole country.
50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.
51But they, having shaken off the dust of their feet against them, came to Iconium.
52And the disciples were filled with joy and the Holy Spirit.
(Acts 13:14‑52)
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Acts 17:2• 2And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, (Acts 17:2)
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Acts 18:4• 4And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. (Acts 18:4)

J. N. Darby Translation

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21
And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

W. Kelly Translation

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21
And they go into Capernaum, and straightway on the Sabbath he entered into the synagogue and taught.