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1 Kings 19

1 Kings 19:4 KJV (With Strong’s)

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4
But he himself went
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
a day’s
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
journey
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
into the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, and came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
and sat down
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
under a
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
juniper tree
rethem (Hebrew #7574)
from 7573; the Spanish broom (from its pole-like stems)
KJV usage: juniper (tree).
Pronounce: reh'-them
Origin: or rothem {ro'-them}
: and he requested
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
for λhimself
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
that he might die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
; and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
g, It is enough
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
; now, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, take away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
my life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
; forh I am not better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
than my fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
.
λ
his life.
g
Num. 11:15• 15And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness. (Num. 11:15)
;
Jonah 4:3,8• 3And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.
 8And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live. (Jonah 4:3,8)
h
Psa. 39:12• 12Hear my prayer, Jehovah, and give ear unto my cry; be not silent at my tears: for I am a stranger with thee, a sojourner, like all my fathers. (Psa. 39:12)

More on:

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Day,
Fathers,
Journey,
Juniper,
Life,
Wilderness

Cross References

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Ministry on This Verse

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sat down.
1 Kings 13:14• 14and went after the man of God, and found him sitting under a terebinth; and he said to him, Art thou the man of God that camest from Judah? And he said, I am. (1 Kings 13:14)
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Gen. 21:15‑16• 15And the water was exhausted from the flask; and she cast the child under one of the shrubs,
 16and she went and sat down over against him, a bow-shot off; for she said, Let me not behold the death of the child. And she sat over against him, and lifted up her voice and wept. (Gen. 21:15‑16)
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John 4:6• 6Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour. (John 4:6)
he requested.
1 Kings 19:3• 3And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongs to Judah, and left his servant there. (1 Kings 19:3)
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Num. 11:15• 15And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness. (Num. 11:15)
;
2 Kings 2:11• 11And it came to pass as they went on, and talked, that behold, a chariot of fire and horses of fire; and they parted them both asunder; and Elijah went up by a whirlwind into the heavens. (2 Kings 2:11)
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Job 3:20‑22• 20Wherefore is light given to him that is in trouble, and life to those bitter of soul,
 21Who long for death, and it cometh not, and dig for it more than for hidden treasures;
 22Who rejoice even exultingly and are glad when they find the grave?-- (Job 3:20‑22)
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Jer. 20:14‑18• 14Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed!
 15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad!
 16And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday,
 17because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great with me!
 18Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame? (Jer. 20:14‑18)
;
Jonah 4:3,8• 3And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.
 8And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live. (Jonah 4:3,8)
;
Phil. 1:21‑24• 21For for me to live is Christ, and to die gain;
 22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
 24but remaining in the flesh is more necessary for your sakes; (Phil. 1:21‑24)
for himself.
Heb. for his life.
better.
Amos 6:2• 2Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border? (Amos 6:2)
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Nah. 3:8• 8Art thou better than No-Amon, that was situate among the rivers, that had the waters round about her, whose rampart was the sea, and of the sea was her wall? (Nah. 3:8)
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Matt. 6:26• 26Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are *ye* not much more excellent than they? (Matt. 6:26)
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Rom. 3:9• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: (Rom. 3:9)
• From Jizreel he passes into the territory of Judah where the queen could no longer reach him, continues his flight to Beer-sheba, the farthest border of Judah toward the wilderness, leaves his servant there, and not satisfied with his flight, goes into the wilderness itself a day’s journey. (“Elijah Before Jezebel and Before Himself: 1 Kings 19:1-9” by H.L. Rossier)
• He is so completely discouraged that he wishes for an end to his life. Why this? “For I am not better than my fathers!” The prophet thus had thought, even if only for a moment, that he was better than his fathers and that God had supported him in the conflict because of this excellence! Poor prophet! (“Elijah Before Jezebel and Before Himself: 1 Kings 19:1-9” by H.L. Rossier)
• We can have been used in God’s service and yet know Him very imperfectly. Then too, a time of special blessing often precedes a period of great spiritual weakness, because Satan, ever on the lookout, causes us to find in the blessings themselves an occasion to be puffed up and to exalt the flesh. (“Elijah Before Jezebel and Before Himself: 1 Kings 19:1-9” by H.L. Rossier)

J. N. Darby Translation

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4
And he himself went a day’s journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers.