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Numbers 11

Num. 11:15 KJV (With Strong’s)

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15
And if thou deal
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thus with mek, kill
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
me, I pray thee, out of hand
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
, if I have found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
favor
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from 2603
in thy sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
; and let me not see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
my wretchedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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k
1 Kings 19:4• 4And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers. (1 Kings 19:4)
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Jonah 4:3• 3And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live. (Jonah 4:3)

Cross References

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kill me.
1 Kings 19:4• 4And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers. (1 Kings 19:4)
;
Job 3:20‑22• 20Wherefore is light given to him that is in trouble, and life to those bitter of soul,
 21Who long for death, and it cometh not, and dig for it more than for hidden treasures;
 22Who rejoice even exultingly and are glad when they find the grave?-- (Job 3:20‑22)
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Job 6:8‑10• 8Oh that I might have my request, and that +God would grant my desire!
 9And that it would please +God to crush me, that he would let loose his hand and cut me off!
 10Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One. (Job 6:8‑10)
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Job 7:15• 15So that my soul chooseth strangling, death, rather than my bones. (Job 7:15)
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Jonah 4:3,8‑9• 3And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.
 8And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live.
 9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, unto death. (Jonah 4:3,8‑9)
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Phil. 1:20‑24• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
 21For for me to live is Christ, and to die gain;
 22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
 24but remaining in the flesh is more necessary for your sakes; (Phil. 1:20‑24)
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James 1:4• 4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. (James 1:4)
let me not.
Jer. 15:18• 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:18)
;
Jer. 20:18• 18Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame? (Jer. 20:18)
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Zeph. 3:15• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. (Zeph. 3:15)
my wretchedness.Two of Dr. Kennicott's manuscripts read, "their wretchedness."
The Jerusalem Targum has the same, and adds, by way of explanation, "who are thine own people."

J. N. Darby Translation

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15
And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.