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Exodus 32

Ex. 32:30 KJV (With Strong’s)

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30
And it came to pass on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
, that Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
d, Ye have sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
sin
chata'ah (Hebrew #2401)
an offence, or a sacrifice for it
KJV usage: sin (offering).
Pronounce: khat-aw-aw'
Origin: feminine of 2399
: and now I will go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; peradventure
'uwlay (Hebrew #194)
from 176; if not; hence perhaps
KJV usage: if so be, may be, peradventure, unless.
Pronounce: oo-lah'ee
Origin: or (shortened) rulay {oo-lah'ee}
I shallf make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for
b`ad (Hebrew #1157)
in up to or over against; generally at, beside, among, behind, for, etc.
KJV usage: about, at by (means of), for, over, through, up (-on), within.
Pronounce: beh-ad'
Origin: from 5704 with prepositional prefix
your sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
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d
1 Sam. 12:20,23• 20And Samuel said to the people, Fear not: *ye* have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart;
 23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. (1 Sam. 12:20,23)
f
Num. 25:13• 13And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. (Num. 25:13)
;
Job 42:7‑8• 7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job. (Job 42:7‑8)
;
Amos 5:15• 15Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph. (Amos 5:15)
;
James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)

More on:

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Atonement,
Moses,
Sin

Cross References

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Ministry on This Verse

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Ye have.
Ex. 32:31• 31And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold! (Ex. 32:31)
;
1 Sam. 2:17• 17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah. (1 Sam. 2:17)
;
1 Sam. 12:20,23• 20And Samuel said to the people, Fear not: *ye* have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart;
 23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. (1 Sam. 12:20,23)
;
2 Sam. 12:9• 9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Sam. 12:9)
;
2 Kings 17:21• 21For Israel had rent the kingdom from the house of David; and they had made Jeroboam the son of Nebat king; and Jeroboam violently turned Israel from following Jehovah, and made them sin a great sin. (2 Kings 17:21)
;
Luke 7:47• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:47)
;
Luke 15:18• 18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee; (Luke 15:18)
peradventure.
2 Sam. 16:12• 12It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day. (2 Sam. 16:12)
;
Amos 5:15• 15Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph. (Amos 5:15)
;
Jonah 3:9• 9Who knoweth but that God will turn and repent, and will turn away from his fierce anger, that we perish not? (Jonah 3:9)
;
2 Tim. 2:25• 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:25)
an atonement.
Ex. 32:32• 32And now, if thou wilt forgive their sin … but if not, blot me, I pray thee, out of thy book that thou hast written. (Ex. 32:32)
;
Num. 16:47• 47And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people. (Num. 16:47)
;
Num. 25:13• 13And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. (Num. 25:13)
;
Job 42:7‑8• 7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job. (Job 42:7‑8)
;
Rom. 9:3• 3for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; (Rom. 9:3)
;
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)
• {v.30-32} The mediation of Moses was available for forgiveness, as regards government, and to put them under a government, the principles of which we shall see by and by; but it was useless as regards any atonement which would protect them from the final effect of their sin. (“Exodus 32” by J.N. Darby)
• What a contrast do we here remark, in passing, with the work of our precious Saviour!....instead of going up with a cheerless “peradventure” in His mouth, which the holiness of God instantly nullified, He ascends, with the sign of the accomplishment of the atonement, and of the confirmation of the new covenant, with His precious blood. (“Exodus 32” by J.N. Darby)

J. N. Darby Translation

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30
And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.