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1 Kings 20

1 Kings 20:31 KJV (With Strong’s)

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31
And his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Behold now, we have heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
that the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
are merciful
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
r kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
: let us, I pray thee, put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
s sackcloth
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
on our loins
mothen (Hebrew #4975)
properly, the waist or small of the back; only in plural the loins
KJV usage: + greyhound, loins, side.
Pronounce: mo'-then
Origin: from an unused root meaning to be slender
, and ropes
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
upon our heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: peradventure he will save
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
thy life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
r
Isa. 16:5• 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:5)
s
Gen. 37:34• 34And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. (Gen. 37:34)

More on:

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Head,
House,
Israel,
King,
Life,
Loins,
sackcloth,
Servant

Cross References

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his servants.
1 Kings 20:23• 23And the servants of the king of Syria said to him, Their gods are gods of the mountains; therefore they were stronger than we; but if we fight against them on the plateau, shall we not be stronger than they? (1 Kings 20:23)
;
2 Kings 5:13• 13And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? (2 Kings 5:13)
merciful kings.
Prov. 20:28• 28Mercy and truth preserve the king; and he upholdeth his throne by mercy. (Prov. 20:28)
;
Isa. 16:5• 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:5)
;
Eph. 1:7‑8• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
 8which he has caused to abound towards us in all wisdom and intelligence, (Eph. 1:7‑8)
let us, I pray thee.Six of the citizens of Calais are reported to have acted nearly in the same manner, when they surrendered their city to Edward the Third, king of England, in 1346.
See the whole story circumstantially related by Sir John Froissart, (who lived in that time,) with that simplicity and detail that give it every appearance of truth.put sackcloth.
1 Kings 21:27‑29• 27And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
 28And the word of Jehovah came to Elijah the Tishbite, saying,
 29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son's days will I bring the evil upon his house. (1 Kings 21:27‑29)
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Gen. 37:34• 34And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. (Gen. 37:34)
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2 Sam. 3:31• 31And David said to Joab, and to all the people that were with him, Rend your garments, and gird yourselves with sackcloth, and mourn before Abner. And king David followed the bier. (2 Sam. 3:31)
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2 Sam. 14:2• 2And Joab sent to Tekoah, and fetched thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on mourning garments, I pray, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead; (2 Sam. 14:2)
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2 Kings 19:1‑2• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.
 2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. (2 Kings 19:1‑2)
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Esther 4:1‑3• 1And when Mordecai knew all that was done, Mordecai rent his garments, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and bitter cry,
 2and came even before the king's gate; for none might enter into the king's gate clothed with sackcloth.
 3And in every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing: many lay in sackcloth and ashes. (Esther 4:1‑3)
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Isa. 22:12• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth; (Isa. 22:12)
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Isa. 37:1• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah. (Isa. 37:1)
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Jonah 3:5‑6• 5And the men of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
 6And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes. (Jonah 3:5‑6)
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Rev. 11:3• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. (Rev. 11:3)
peradventure.
2 Kings 7:4• 4If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die. (2 Kings 7:4)
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Esther 4:16• 16Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish. (Esther 4:16)
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Job 2:4• 4And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life; (Job 2:4)
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Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)

J. N. Darby Translation

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31
And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel; perhaps he will save thy life.