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Esther 4

Esther 4:16 KJV (With Strong’s)

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16
Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, gather together
kanac (Hebrew #3664)
to collect; hence, to enfold
KJV usage: gather (together), heap up, wrap self.
Pronounce: kaw-nas'
Origin: a primitive root
all the Jews
Yhuwdiy (Hebrew #3064)
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
KJV usage: Jew.
Pronounce: yeh-hoo-dee'
Origin: patronymically from 3063
that are ζpresent
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
in Shushan
Shuwshan (Hebrew #7800)
Shushan, a place in Persia
KJV usage: Shushan.
Pronounce: shoo-shan'
Origin: the same as 7799
, and fast
tsuwm (Hebrew #6684)
to cover over (the mouth), i.e. to fast
KJV usage: X at all, fast.
Pronounce: tsoom
Origin: a primitive root
i ye for me, and neither eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
nor drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, night
layil (Hebrew #3915)
also laylah {lah'- yel-aw}; from the same as 3883; properly, a twist (away of the light), i.e. night; figuratively, adversity
KJV usage: ((mid-))night (season).
Pronounce: lah'-yil
Origin: or (Isa. 21:11) leyl {lale}
or day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: I also and my maidens
na`arah (Hebrew #5291)
a girl (from infancy to adolescence)
KJV usage: damsel, maid(-en), young (woman).
Pronounce: nah-ar-aw'
Origin: feminine of 5288
will fast
tsuwm (Hebrew #6684)
to cover over (the mouth), i.e. to fast
KJV usage: X at all, fast.
Pronounce: tsoom
Origin: a primitive root
likewise; and so
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
will I go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
in unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, which is not according to the law
dath (Hebrew #1881)
of uncertain (perhaps foreign) derivation: a royal edict or statute
KJV usage: commandment, commission, decree, law, manner.
Pronounce: dawth
: and if I perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
, Il perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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present.
Heb. found.
fast.
2 Chron. 20:3• 3And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah. (2 Chron. 20:3)
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Isa. 22:12• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth; (Isa. 22:12)
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Joel 1:14‑15• 14Hallow a fast, proclaim a solemn assembly, gather the elders, and all the inhabitants of the land to the house of Jehovah your God, and cry unto Jehovah.
15Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.
(Joel 1:14‑15)
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Joel 2:12‑17• 12Yet even now, saith Jehovah, turn to me with all your heart, and with fasting, and with weeping, and with mourning;
13and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.
14Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God?
15Blow the trumpet in Zion, hallow a fast, proclaim a solemn assembly;
16gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
17Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?
(Joel 2:12‑17)
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Jonah 3:4‑9• 4And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days, and Nineveh shall be overthrown!
5And the men of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water;
8and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn every one from his evil way, and from the violence that is in their hands.
9Who knoweth but that God will turn and repent, and will turn away from his fierce anger, that we perish not?
(Jonah 3:4‑9)
eat nor drink.
I also.
if I perish.If I lose my life in the attempt to save my people, I shall lose it cheerfully.
I see it is my duty to make the attempt; and, come what will, I am resolved to do it.
Gen. 43:14• 14And the Almighty *God give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved. (Gen. 43:14)
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1 Sam. 19:5• 5for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see it, and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause? (1 Sam. 19:5)
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2 Sam. 10:12• 12Be strong, and let us shew ourselves valiant for our people and for the cities of our God; and Jehovah do what is good in his sight. (2 Sam. 10:12)
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Luke 9:24• 24for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it. (Luke 9:24)
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Acts 20:24• 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:24)
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Acts 21:13• 13But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:13)
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Rom. 16:4• 4(who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,) (Rom. 16:4)
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Phil. 2:30• 30because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me. (Phil. 2:30)
 She feels keenly for herself the need of help from on high for such an undertaking, the need for courage to dare to enter the presence of the king at the risk of her life; the need of wisdom as to how to present her request and to do it at the right moment. Therefore, she requests supplication to the Lord for herself and she also looks to the Lord on her own behalf. (Chapter 3: Mordecai and Esther by H.L. Rossier)
 The fast was an expression of humiliation and grief; it indicated abstaining from material things so that the spirit might be at liberty to be occupied with God.  Ezra 8:23; Dan. 9:3;  Joel 2:15-17. (Chapter 3: Mordecai and Esther by H.L. Rossier)
 “If I perish, I perish." She has offered her life as a sacrifice; she tastes, so to speak, ahead of time, the bitterness of death. She gives herself for her people. "So will I go in"; what an admirable word of decision. (Chapter 3: Mordecai and Esther by H.L. Rossier)

J. N. Darby Translation

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16
Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish.