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2 Kings 19

2 Kings 19:1 KJV (With Strong’s)

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1
Andb it came to pass, when king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
it, that he rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
his clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and covered
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
himself with sackcloth
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
, and went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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b
Isa. 37:1• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah. (Isa. 37:1)
,etc.

More on:

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Hezekiah,
House,
King,
sackcloth

Cross References

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Ministry on This Verse

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1-5:  Hezekiah mourning, sends to Isaiah to pray for them.
6-7:  Isaiah comforts them.
8-13:  Sennacherib, going to encounter Tirhakah, sends a blasphemous letter to Hezekiah.
14-19:  Hezekiah's prayer.
20-34:  Isaiah's prophecy of the pride and destruction of Sennacherib, and the good of Zion.
35:  An angel slays the Assyrians.
36-37:  Sennacherib is slain by his own sons.
when king.
Isa. 37:1‑7• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.
 2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.
 3And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.
 4It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.
 5And the servants of king Hezekiah came to Isaiah.
 6And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
 7Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land. (Isa. 37:1‑7)
he rent.
2 Kings 5:7• 7And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me. (2 Kings 5:7)
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2 Kings 18:37• 37And Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler, came to Hezekiah with their garments rent, and told him the words of Rab-shakeh. (2 Kings 18:37)
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1 Sam. 4:12• 12And there ran a man of Benjamin out of the battle, and came to Shiloh the same day, with his clothes rent and with earth upon his head. (1 Sam. 4:12)
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Ezra 9:3• 3And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed. (Ezra 9:3)
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Job 1:20• 20And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped; (Job 1:20)
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Jer. 36:24• 24And they were not afraid, nor rent their garments, neither the king nor any of his servants that heard all these words. (Jer. 36:24)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. (Matt. 26:65)
covered.
2 Kings 6:30• 30And it came to pass when the king heard the words of the woman, that he rent his garments; and he was passing by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh. (2 Kings 6:30)
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Gen. 37:34• 34And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. (Gen. 37:34)
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1 Kings 21:27,29• 27And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
 29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son's days will I bring the evil upon his house. (1 Kings 21:27,29)
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Esther 4:1‑4• 1And when Mordecai knew all that was done, Mordecai rent his garments, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and bitter cry,
 2and came even before the king's gate; for none might enter into the king's gate clothed with sackcloth.
 3And in every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing: many lay in sackcloth and ashes.
 4And Esther's maids and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; but he received it not. (Esther 4:1‑4)
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Psa. 35:13• 13But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom: (Psa. 35:13)
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Jonah 3:8• 8and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn every one from his evil way, and from the violence that is in their hands. (Jonah 3:8)
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Matt. 11:21• 21Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. (Matt. 11:21)
went into.
2 Chron. 7:15‑16• 15Now mine eyes shall be open, and mine ears attentive to the prayer made in this place;
 16for I have now chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually. (2 Chron. 7:15‑16)
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Job 1:20‑21• 20And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped;
 21and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah! (Job 1:20‑21)
• All Judah sacked, the Assyrian army besieging the only city still remaining standing, Jehovah’s servant of the Lord despised, treated as an evildoer by the nations, the name of the Lord trampled underfoot, circumstances such that all must be borne in silence, and this humiliation accepted as the righteous retribution of the sin and disobedience of the people. Did they have any resource, this weak “remnant that is left” (2 Kings 19:4)? Yes, indeed! They still had Jehovah’s temple, His beloved city, Mount Zion, the son of David and his throne, the prophet — bearer of the word of God; they still had much more than David himself had in the cave of Adullam! (“Sennacherib and the Lord: 2 Kings 19” by H.L. Rossier)
• In the account in Chronicles, we find the king according to the counsels of God. Judah is nothing more than a little insignificant remnant, confined to Jerusalem. From the first day on, the king appears as prepared by God for his work of grace. (“Sennacherib and the Lord: 2 Kings 19” by H.L. Rossier)
• The three accounts of the life of Hezekiah contained in the Word (2 Kings 18-20; 2 Chron. 29-32; Isa. 36-39). Only our account in Kings begins with Hezekiah’s revolt against Sennacherib, followed by the invasion of Judah and the humiliation of the king upon his lack of trust. This is because this account presents to us the careers of kings placed under responsibility. God’s discipline toward Hezekiah on this occasion shows him that only trust in the Lord is able to sustain him....The history of Sennacherib’s attack against Jerusalem is much briefer here than in the other two accounts. (“Sennacherib and the Lord: 2 Kings 19” by H.L. Rossier)

J. N. Darby Translation

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And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.