Articles on

Amos 5

Amos 5:6 KJV (With Strong’s)

+
6
Seek
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and ye shall live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
; lest he break out
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
like fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
, and devour
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it, and there be none to quench
kabah (Hebrew #3518)
to expire or (causatively) to extinguish (fire, light, anger)
KJV usage: go (put) out, quench.
Pronounce: kaw-baw'
Origin: a primitive root
it in Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
.

More on:

+

Cross References

+
Seek.
lest.
the house.
Amos 6:6• 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. (Amos 6:6)
;
Gen. 48:8‑20• 8And Israel beheld Joseph's sons, and said, Who are these?
9And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, that I may bless them.
10But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them.
11And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.
12And Joseph brought them out from his knees, and bowed down with his face to the earth.
13And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.
14But Israel stretched out his right hand, and laid it on Ephraim's head--now he was the younger--and his left hand on Manasseh's head; guiding his hands intelligently, for Manasseh was the firstborn.
15And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,
16the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!
17When Joseph saw that his father laid his right hand on the head of Ephraim, it was evil in his eyes; and he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head.
18And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head.
19But his father refused and said, I know, my son, I know: he also will become a people, and he also will be great; but truly his younger brother will be greater than he; and his seed will become the fulness of nations.
20And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh! And he set Ephraim before Manasseh.
(Gen. 48:8‑20)
;
Josh. 18:5• 5And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north; (Josh. 18:5)
;
Judg. 1:22‑23• 22And the house of Joseph, they also went up against Bethel; and Jehovah was with them.
23And the house of Joseph sent to search out Bethel; now the name of the city before was Luz.
(Judg. 1:22‑23)
;
2 Sam. 19:20• 20For thy servant knows that I have sinned; and behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. (2 Sam. 19:20)
;
1 Kings 11:28• 28and the man Jeroboam was strong and valiant; and Solomon saw the young man that he was industrious, and he made him ruler over all the charge of the house of Joseph. (1 Kings 11:28)
;
Ezek. 37:19• 19say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and will put them with this, with the stick of Judah, and make them one stick, and they shall be one in my hand. (Ezek. 37:19)
;
Zech. 10:6• 6And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them. (Zech. 10:6)
there.
Isa. 1:31• 31And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench them. (Isa. 1:31)
;
Jer. 4:4• 4Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings. (Jer. 4:4)
;
Jer. 7:20• 20Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. (Jer. 7:20)
;
Ezek. 20:47‑48• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.
48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched.
(Ezek. 20:47‑48)
;
Mark 9:43‑48• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
44where their worm dies not, and the fire is not quenched.
45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
46where their worm dies not, and the fire is not quenched.
47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
48where their worm dies not, and the fire is not quenched.
(Mark 9:43‑48)

J. N. Darby Translation

+
6
Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.