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Job 1

Job 1:21 KJV (With Strong’s)

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21
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
f came I out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of my mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
womb
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
, and naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
shall I return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thither: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
g gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
; blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
h be the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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f
1 Tim. 6:7• 7For we have brought nothing into the world: it is manifest that neither can we carry anything out. (1 Tim. 6:7)
g
Lam. 3:38• 38Out of the mouth of the Most High doth not there proceed evil and good? (Lam. 3:38)
h
Psa. 89:38,52• 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed:
 52Blessed be Jehovah for evermore! Amen, and Amen. (Psa. 89:38,52)

More on:

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Mother,
Naked

Cross References

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Ministry on This Verse

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Naked came.
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return. (Gen. 3:19)
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Psa. 49:17• 17For when he dieth, he shall carry nothing away; his glory shall not descend after him. (Psa. 49:17)
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Eccl. 5:15• 15As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand. (Eccl. 5:15)
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Eccl. 12:7• 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:7)
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1 Tim. 6:7• 7For we have brought nothing into the world: it is manifest that neither can we carry anything out. (1 Tim. 6:7)
the Lord gave.
Job 2:10• 10But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips. (Job 2:10)
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Gen. 30:2• 2And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit of the womb? (Gen. 30:2)
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Eccl. 5:19• 19Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God. (Eccl. 5:19)
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Lam. 3:38• 38Out of the mouth of the Most High doth not there proceed evil and good? (Lam. 3:38)
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James 1:17• 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:17)
taken away.
Gen. 45:5• 5And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life. (Gen. 45:5)
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2 Sam. 16:12• 12It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day. (2 Sam. 16:12)
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1 Kings 12:15• 15So the king hearkened not to the people; for it was brought about by Jehovah, that he might give effect to his word, which Jehovah spoke through Ahijah the Shilonite to Jeroboam the son of Nebat. (1 Kings 12:15)
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Psa. 39:9• 9I was dumb, I opened not my mouth; for *thou* hast done it. (Psa. 39:9)
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Isa. 42:24• 24Who gave Jacob for a spoil, and Israel to the robbers? Did not Jehovah, he against whom we have sinned? And they would not walk in his ways, neither did they hearken unto his law. (Isa. 42:24)
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Isa. 45:7• 7forming the light and creating darkness, making peace and creating evil: I, Jehovah, do all these things. (Isa. 45:7)
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Amos 3:6• 6Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and Jehovah not have done it? (Amos 3:6)
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Matt. 20:15• 15is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good? (Matt. 20:15)
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Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
blessed.
Job 1:11• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! (Job 1:11)
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1 Sam. 3:18• 18And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight. (1 Sam. 3:18)
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2 Kings 20:19• 19And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, Is it not so? if only there shall be peace and truth in my days! (2 Kings 20:19)
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Psa. 34:1• 1A Psalm of David; when he changed his behaviour before Abimelech, who drove him away, and he departed. I will bless Jehovah at all times; his praise shall continually be in my mouth. (Psa. 34:1)
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Psa. 89:38‑52• 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed:
 39Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
 40Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him; he is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice:
 43Yea, thou hast turned back the edge of his sword, and hast not made him stand in the battle.
 44Thou hast made his brightness to cease, and cast his throne down to the ground;
 45The days of his youth hast thou shortened; thou hast covered him with shame. Selah.
 46How long, Jehovah, wilt thou hide thyself for ever? shall thy fury burn like fire?
 47Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity?
 48What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? Selah.
 49Where, Lord, are thy former loving-kindnesses, which thou swarest unto David in thy faithfulness?
 50Remember, Lord, the reproach of thy servants--that I bear in my bosom that of all the mighty peoples--
 51Wherewith thine enemies, O Jehovah, have reproached, wherewith they have reproached the footsteps of thine anointed.
 52Blessed be Jehovah for evermore! Amen, and Amen. (Psa. 89:38‑52)
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Isa. 24:15• 15Therefore glorify Jehovah in the east, the name of Jehovah, the God of Israel, in the isles of the west. (Isa. 24:15)
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Eph. 5:20• 20giving thanks at all times for all things to him who is God and the Father in the name of our Lord Jesus Christ, (Eph. 5:20)
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1 Thess. 5:18• 18in everything give thanks, for this is the will of God in Christ Jesus towards you; (1 Thess. 5:18)
• He turns from the stroke to the Hand that gave it. He looks past all second causes, whether human or miraculous, and lays his sorrow at the Lord’s feet. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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21
and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!