Go
Articles on

Job 1

Job 1:11 KJV (With Strong’s)

+
11
But
'uwlam (Hebrew #199)
however or on the contrary
KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Pronounce: oo-lawm'
Origin: apparently a variation of 194
put forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
now, and touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s all that he hath, σand he willt curse
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee to thy face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
.
s
Job 19:21• 21Have pity upon me, have pity upon me, ye my friends; for the hand of +God hath touched me. (Job 19:21)
σ
if he curse thee not.
t
Isa. 8:21• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward: (Isa. 8:21)

Cross References

+

Ministry on This Verse

+
But put.
Job 1:12• 12And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. (Job 1:12)
;
Job 2:5• 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face! (Job 2:5)
;
Isa. 5:25• 25Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. (Isa. 5:25)
touch.
Job 4:5• 5But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled. (Job 4:5)
;
Job 19:21• 21Have pity upon me, have pity upon me, ye my friends; for the hand of +God hath touched me. (Job 19:21)
;
Gen. 26:11• 11And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death. (Gen. 26:11)
;
Psa. 105:15• 15Saying, Touch not mine anointed ones, and do my prophets no harm. (Psa. 105:15)
;
Zech. 2:8• 8For thus saith Jehovah of hosts: After the glory, hath he sent me unto the nations that made you a spoil; for he that toucheth you toucheth the apple of his eye. (Zech. 2:8)
and he will curse thee.
Heb. if he curse thee not.
Job 1:5,21• 5And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.
 21and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah! (Job 1:5,21)
;
Job 2:9• 9And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die. (Job 2:9)
;
Isa. 8:21• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward: (Isa. 8:21)
;
Mal. 3:13‑14• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts? (Mal. 3:13‑14)
;
Rev. 16:9,11,21• 9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory.
 11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
 21and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great. (Rev. 16:9,11,21)
• Is this accusation true? Can good exist only with a pleasant environment? Is God afraid to let His children see adversity? Can one who knows and loves God be brought to renounce Him, to “curse Him to His face?” Such questions are involved in Satan’s charge. Not only for Job’s sake, but the truth’s sake, God will not permit this accusation to rest upon Him, nor upon Job. For Satan would ever strike at God when outwardly pleading even for righteousness. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

+
11
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!