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Isaiah 5

Isa. 5:25 KJV (With Strong’s)

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25
Therefore is the anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and he hath stretched forth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
against them, and hath smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
them: and the hills
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
didm tremble
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
, and their carcases
nbelah (Hebrew #5038)
a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
KJV usage: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
Pronounce: neb-ay-law'
Origin: from 5034
were torn
cuwchah (Hebrew #5478)
something swept away, i.e. filth
KJV usage: torn.
Pronounce: soo-khaw'
Origin: from the same as 5477
ψin the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
. For alln this his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
is not turned away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, but his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is stretched out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
still.
m
Hab. 3:6• 6He stood, and measured the earth; He beheld, and discomfited the nations; And the eternal mountains were scattered, The everlasting hills gave way: His ways are everlasting. (Hab. 3:6)
ψ
or, as dung.
n
Lev. 26:14• 14But if ye hearken not unto me, and do not all these commandments, (Lev. 26:14)
,etc.

Cross References

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the anger.
Deut. 31:17• 17And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst? (Deut. 31:17)
;
Deut. 32:19‑22• 19And Jehovah saw it, and despised them, Because of the provoking of his sons and of his daughters.
 20And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness.
 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.
 22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Deut. 32:19‑22)
;
2 Kings 13:3• 3And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all those days. (2 Kings 13:3)
;
2 Kings 22:13‑17• 13Go, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book which is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that is written there for us.
 14And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her.
 15And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,
 16Thus saith Jehovah: Behold, I will bring evil upon this place and upon the inhabitants thereof, all the words of the book that the king of Judah hath read.
 17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched. (2 Kings 22:13‑17)
;
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Psa. 106:40• 40Then was the anger of Jehovah kindled against his people, and he abhorred his inheritance; (Psa. 106:40)
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Lam. 2:1‑3• 1How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger.
 2The Lord hath swallowed up all the dwellings of Jacob, and hath not spared; he hath thrown down in his wrath the strongholds of the daughter of Judah: he hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.
 3He hath cut off in fierce anger all the horn of Israel: he hath withdrawn his right hand from before the enemy; and he burned up Jacob like a flaming fire, devouring round about. (Lam. 2:1‑3)
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Lam. 5:22• 22Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? (Lam. 5:22)
;
1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
stretched.
Isa. 14:26‑27• 26This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations.
 27For Jehovah of hosts hath purposed, and who shall frustrate it? And his hand is stretched out, and who shall turn it back? (Isa. 14:26‑27)
the hills.
Psa. 18:7• 7Then the earth shook and quaked, and the foundations of the mountains trembled and shook, because he was wroth. (Psa. 18:7)
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Psa. 68:8• 8The earth trembled, the heavens also dropped at the presence of God, yon Sinai, at the presence of God, the God of Israel. (Psa. 68:8)
;
Psa. 77:18• 18The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked. (Psa. 77:18)
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Psa. 114:7• 7Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob, (Psa. 114:7)
;
Jer. 4:24• 24I beheld the mountains, and lo, they trembled, and all the hills shook violently. (Jer. 4:24)
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Mic. 1:4• 4And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place. (Mic. 1:4)
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Nah. 1:5• 5The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein. (Nah. 1:5)
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Hab. 3:10• 10The mountains saw thee, they were in travail: Torrents of waters passed by; The deep uttered its voice, Lifted up its hands on high. (Hab. 3:10)
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Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. (Rev. 20:11)
torn.
or, as dung.
1 Kings 14:11• 11Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken. (1 Kings 14:11)
;
1 Kings 16:4• 4Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat. (1 Kings 16:4)
;
1 Kings 21:24• 24Him that dieth of Ahab in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat. (1 Kings 21:24)
;
2 Kings 9:37• 37and the carcase of Jezebel shall be as dung upon the open field in the plot of Jizreel, so that they shall not say, This is Jezebel. (2 Kings 9:37)
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Psa. 83:10• 10Who were destroyed at Endor; they became as dung for the ground. (Psa. 83:10)
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Jer. 8:2• 2and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground. (Jer. 8:2)
;
Jer. 9:22• 22Speak, Thus saith Jehovah: Yea, the carcases of men shall fall as dung upon the open field, and as the handful after the reaper, and there shall be none to gather. (Jer. 9:22)
;
Jer. 15:3• 3For I will visit them with four kinds of punishments, saith Jehovah: the sword to slay, and dogs to tear, and the fowl of the heavens, and the beasts of the earth, to devour and to destroy. (Jer. 15:3)
;
Jer. 16:4• 4They shall die of painful deaths; they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground, and they shall be consumed by the sword, and by famine, and their carcases shall be food for the fowl of the heavens and for the beasts of the earth. (Jer. 16:4)
;
Zeph. 1:17• 17And I will bring distress upon men, and they shall walk like blind men; for they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung: (Zeph. 1:17)
For all.
Isa. 9:12‑13,17,21• 12the Syrians on the east, and the Philistines on the west; and they shall devour Israel with open mouth. For all this his anger is not turned away, and his hand is stretched out still.
 13But the people turneth not unto him that smiteth them, and they do not seek Jehovah of hosts.
 17Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, and his hand is stretched out still.
 21Manasseh, Ephraim, and Ephraim, Manasseh; and they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still. (Isa. 9:12‑13,17,21)
;
Isa. 10:4• 4They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still. (Isa. 10:4)
;
Lev. 26:14‑46• 14But if ye hearken not unto me, and do not all these commandments,
 15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,
 16I also will do this unto you--I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
 17And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you.
 18And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,
 19and I will break the arrogance of your power; and I will make your heaven as iron, and your earth as bronze,
 20and your strength shall be spent in vain, and your land shall not yield its produce; and the trees of the land shall not yield their fruit.
 21And if ye walk contrary unto me, and will not hearken unto me, I will bring sevenfold more plagues upon you according to your sins.
 22And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.
 23And if ye will not be disciplined by me through these, but walk contrary unto me,
 24then will I also walk contrary unto you, and will smite you, even I, sevenfold for your sins.
 25And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered together into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
 26When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.
 27And if for this ye hearken not to me, but walk contrary unto me,
 28then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins.
 29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
 30And I will lay waste your high places, and cut down your sun-pillars, and cast your carcases upon the carcases of your idols; and my soul shall abhor you.
 31And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
 32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.
 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies' land; then shall the land rest, and enjoy its sabbaths.
 35All the days of the desolation it shall rest, the days in which it did not rest on your sabbaths, when ye dwelt therein.
 36And as to those that remain of you--I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
 37and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
 38And ye shall perish among the nations, and the land of your enemies shall eat you up.
 39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,
 41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 43For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.
 44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.
 45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.
 46These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses. (Lev. 26:14‑46)
;
Psa. 78:38• 38But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury: (Psa. 78:38)
;
Dan. 9:16• 16Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us. (Dan. 9:16)
;
Hos. 14:4• 4I will heal their backsliding, I will love them freely; for mine anger is turned away from him. (Hos. 14:4)

J. N. Darby Translation

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25
Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dungc in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.

JND Translation Notes

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c
Or possibly "were cast away."