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Daniel 9

Dan. 9:16 KJV (With Strong’s)

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16
O Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, according to all thy righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, I beseech thee, let thine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
and thy fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
be turned away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
from thy city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, thy holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
: because for our sins
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
, and for the iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
of our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
and thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
are become a reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
to all that are about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
us.

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Cross References

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Ministry on This Verse

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according.
1 Sam. 2:7• 7Jehovah maketh poor, and maketh rich, he bringeth low, also he lifteth up: (1 Sam. 2:7)
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Neh. 9:8• 8and foundest his heart faithful before thee, and madest the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites,--to give it to his seed; and thou hast performed thy words, for thou art righteous. (Neh. 9:8)
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Psa. 31:1• 1To the chief Musician. A Psalm of David. In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness. (Psa. 31:1)
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Psa. 71:2• 2Deliver me in thy righteousness, and rescue me; incline thine ear unto me, and save me. (Psa. 71:2)
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Psa. 143:1• 1A Psalm of David. Jehovah, hear my prayer; give ear to my supplications: in thy faithfulness answer me, in thy righteousness. (Psa. 143:1)
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Mic. 6:4‑5• 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.
5My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.
(Mic. 6:4‑5)
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2 Thess. 1:6• 6if at least it is a righteous thing with God to render tribulation to those that trouble you, (2 Thess. 1:6)
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1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)
thy holy.
for the.
Ex. 20:5• 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:5)
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Lev. 26:39‑40• 39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,
(Lev. 26:39‑40)
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Psa. 106:6‑48• 6We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea.
8Yet he saved them for his name's sake, that he might make known his might.
9And he rebuked the Red Sea, and it dried up; and he led them through the deeps as through a wilderness.
10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11And the waters covered their oppressors: there was not one of them left.
12Then believed they his words; they sang his praise.
13They soon forgot his works; they waited not for his counsel:
14And they lusted exceedingly in the wilderness, and tempted *God in the desert.
15Then he gave them their request, but sent leanness into their soul.
16And they envied Moses in the camp, and Aaron, the saint of Jehovah.
17The earth opened and swallowed up Dathan, and covered the company of Abiram;
18And fire was kindled in their company; a flame burned up the wicked.
19They made a calf in Horeb, and did homage to a molten image;
20And they changed their glory into the similitude of an ox that eateth grass.
21They forgot *God their Saviour, who had done great things in Egypt,
22Wondrous works in the land of Ham, terrible things by the Red Sea.
23And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy them.
24And they despised the pleasant land; they believed not his word,
25But murmured in their tents: they hearkened not unto the voice of Jehovah.
26And he lifted up his hand to them, that he would make them fall in the wilderness;
27And that he would make their seed fall among the nations, and disperse them through the countries.
28And they joined themselves unto Baal-Peor, and ate the sacrifices of the dead;
29And they provoked him to anger with their doings; and a plague broke out among them.
30Then stood up Phinehas and executed judgment, and the plague was stayed;
31And that was reckoned unto him for righteousness, from generation to generation, for evermore.
32And they moved him to wrath at the waters of Meribah, and it went ill with Moses on their account;
33For they provoked his spirit, so that he spoke unadvisedly with his lips.
34They did not destroy the peoples, as Jehovah commanded them;
35But they mingled with the nations, and learned their works;
36And they served their idols; and they were a snare unto them:
37And they sacrificed their sons and their daughters unto demons,
38And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.
39And they were defiled with their works, and went a-whoring in their doings.
40Then was the anger of Jehovah kindled against his people, and he abhorred his inheritance;
41And he gave them into the hand of the nations; and they that hated them ruled over them:
42And their enemies oppressed them, and they were brought into subjection under their hand.
43Often did he deliver them; but as for them they provoked him by their counsel, and they were brought low by their iniquity.
44But he regarded their distress, when he heard their cry;
45And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses;
46And he caused them to find compassion of all those that had carried them captives.
47Save us, Jehovah our God, and gather us from among the nations, to give thanks unto thy holy name, and to triumph in thy praise.
48Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah!
(Psa. 106:6‑48)
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Matt. 23:31‑32• 31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
(Matt. 23:31‑32)
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Luke 11:47‑51• 47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build their sepulchres.
49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
(Luke 11:47‑51)
Jerusalem.
1 Kings 9:7‑9• 7then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;
8and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?
9And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.
(1 Kings 9:7‑9)
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Psa. 41:13• 13Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen. (Psa. 41:13)
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Psa. 79:4• 4We are become a reproach to our neighbours, a mockery and a derision to them that are round about us. (Psa. 79:4)
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Isa. 64:9‑11• 9Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.
10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.
(Isa. 64:9‑11)
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Jer. 24:9• 9And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them; (Jer. 24:9)
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Jer. 29:18• 18And I will pursue them with the sword, with the famine, and with the pestilence, and will give them over to be driven hither and thither into all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I will drive them: (Jer. 29:18)
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Lam. 1:8‑9• 8Jerusalem hath grievously sinned; therefore is she removed as an impurity: all that honoured her despise her because they have seen her nakedness; and she sigheth, and turneth backward.
9Her impurity was in her skirts, she remembered not her latter end; and she came down wonderfully: she hath no comforter. Jehovah, behold my affliction; for the enemy hath magnified himself.
(Lam. 1:8‑9)
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Lam. 2:15‑16• 15All that pass by clap their hands at thee; they hiss and shake their head at the daughter of Jerusalem: Is this the city which they called, The perfection of beauty, The joy of the whole earth?
16All thine enemies open their mouth against thee, they hiss and gnash the teeth: they say, We have swallowed her up; this is forsooth the day that we looked for: we have found, we have seen it.
(Lam. 2:15‑16)
 The prophet was entitled to plead the Lord’s righteousness, for Jehovah had put His NAME in the sanctuary built by Solomon. (Daniel 9 by E. Dennett)
 It is very touching also to see the way in which Daniel uses the term, “Thy people.” In fact God had written Lo-ammi (“not My people”) on Israel, but faith would re-establish the link, and hence it refuses the term of reproach. (Daniel 9 by E. Dennett)

J. N. Darby Translation

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16
Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.