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Isaiah 8

Isa. 8:21 KJV (With Strong’s)

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21
And they shall pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
through it, hardly bestead
qashah (Hebrew #7185)
properly, to be dense, i.e. tough or severe (in various applications)
KJV usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
Pronounce: kaw-shaw'
Origin: a primitive root
and hungry
ra`eb (Hebrew #7457)
hungry (more or less intensely)
KJV usage: hunger bitten, hungry.
Pronounce: raw-abe'
Origin: from 7456
: and it shall come to pass, that when they shall be hungry
ra`eb (Hebrew #7456)
to hunger
KJV usage: (suffer to) famish, (be, have, suffer, suffer to) hunger(-ry).
Pronounce: raw-abe'
Origin: a primitive root
, they shall fret
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
c themselves, and curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
e their king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
and their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and look
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
upward
ma`al (Hebrew #4605)
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
KJV usage: above, exceeding(-ly), forward, on (X very) high, over, up(-on, -ward), very.
Pronounce: mah'al
Origin: from 5927
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c
Prov. 19:3• 3The folly of man distorteth his way, and his heart is irritated against Jehovah. (Prov. 19:3)
e
Rev. 16:11• 11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works. (Rev. 16:11)

More on:

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God,
Hardly bestead,
King

Cross References

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Ministry on This Verse

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through.
Isa. 8:7‑8• 7therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks:
 8and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel! (Isa. 8:7‑8)
hardly bestead.
Isa. 9:20• 20and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm: (Isa. 9:20)
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Deut. 28:33‑34,53‑57• 33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
 34And thou shalt be mad through the sight of thine eyes which thou shalt see.
 53And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.
 54The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;
 55so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
 56The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,
 57because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates. (Deut. 28:33‑34,53‑57)
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2 Kings 25:3• 3On the ninth of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. (2 Kings 25:3)
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Jer. 14:18• 18If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not. (Jer. 14:18)
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Jer. 52:6• 6In the fourth month, on the ninth of the month, the famine prevailed in the city, and there was no bread for the people of the land. (Jer. 52:6)
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Lam. 4:4‑5,9‑10• 4The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.
 5They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.
 9The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.
 10The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people. (Lam. 4:4‑5,9‑10)
they shall fret.
Prov. 19:3• 3The folly of man distorteth his way, and his heart is irritated against Jehovah. (Prov. 19:3)
curse.
Ex. 22:28• 28Thou shalt not revile the judges, nor curse a prince amongst thy people. (Ex. 22:28)
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2 Kings 6:33• 33And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer? (2 Kings 6:33)
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Job 1:11• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! (Job 1:11)
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Job 2:5,9• 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
 9And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die. (Job 2:5,9)
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Rev. 9:20‑21• 20And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk.
 21And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts. (Rev. 9:20‑21)
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Rev. 16:9‑11• 9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory.
 10And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress,
 11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works. (Rev. 16:9‑11)
• {v.21-22} Instead of daybreak there will be darkness and gloom, so graphically described in the two verses that close this chapter and the opening verse of chapter 9. There was this darkness in the days of Ahaz. It existed in the day when Christ came, and it will doubtless be very pronounced at the end of the age. The way in which this prophecy is applied to the Lord Jesus and His early ministry, when we turn to Matthew 4:13-16, is very striking. What wonderful spiritual light streamed forth from Him, both in His words and His miracles, for the blessing of those who had been sitting in darkness, whether they had eyes to see it or not. (“Isaiah 8” by F.B. Hole)

J. N. Darby Translation

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21
And they shall pass through ith, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:

JND Translation Notes

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h
i.e. "the land."