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2 Kings 6

2 Kings 6:33 KJV (With Strong’s)

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33
And while he yet talked
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with them, behold, the messenger
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
came down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
unto him: and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, this evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
f is of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; whatg should I wait
yachal (Hebrew #3176)
to wait; by implication, to be patient, hope
KJV usage: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
Pronounce: yaw-chal'
Origin: a primitive root
for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
any longer?

Cross References

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Ministry on This Verse

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this evil is of the Lord.
Gen. 4:13• 13And Cain said to Jehovah, My punishment is too great to be borne. (Gen. 4:13)
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Ex. 16:6‑8• 6And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt;
7and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah;--and what are we, that ye murmur against us?
8And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him … and what are we? your murmurings are not against us, but against Jehovah.
(Ex. 16:6‑8)
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1 Sam. 28:6‑8• 6And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.
7Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor.
8And Saul disguised himself, and put on other garments, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine to me by the spirit of Python, and bring me him up whom I shall name to thee.
(1 Sam. 28:6‑8)
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1 Sam. 31:4• 4Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and thrust me through, and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it. (1 Sam. 31:4)
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Job 1:11,21• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
21and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!
(Job 1:11,21)
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Job 2:5,9• 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
9And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die.
(Job 2:5,9)
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Prov. 19:3• 3The folly of man distorteth his way, and his heart is irritated against Jehovah. (Prov. 19:3)
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Isa. 8:21• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward: (Isa. 8:21)
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Jer. 2:25• 25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. (Jer. 2:25)
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Ezek. 33:10• 10And thou, son of man, say unto the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we waste away in them, how then should we live? (Ezek. 33:10)
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Matt. 27:4‑5• 4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
(Matt. 27:4‑5)
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2 Cor. 2:7,11• 7so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.
11that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.
(2 Cor. 2:7,11)
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Rev. 16:9‑11• 9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory.
10And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress,
11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
(Rev. 16:9‑11)
wait for the.
Psa. 27:14• 14Wait for Jehovah; be strong and let thy heart take courage: yea, wait for Jehovah. (Psa. 27:14)
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Psa. 37:7,9• 7Rest in Jehovah, and wait patiently for him: fret not thyself because of him that prospereth in his way, because of the man that bringeth mischievous devices to pass.
9For evil-doers shall be cut off; but those that wait on Jehovah, they shall possess the land.
(Psa. 37:7,9)
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Psa. 62:5• 5Upon God alone, O my soul, rest peacefully; for my expectation is from him. (Psa. 62:5)
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Isa. 8:17• 17And I will wait for Jehovah, who hideth his face from the house of Jacob; and I will look for him. (Isa. 8:17)
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Isa. 26:3• 3Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee. (Isa. 26:3)
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Isa. 50:10• 10Who is among you that feareth Jehovah, that hearkeneth to the voice of his servant? he that walketh in darkness, and hath no light,--let him confide in the name of Jehovah, and stay himself upon his God. (Isa. 50:10)
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Lam. 3:25‑26• 25Jehovah is good unto them that wait for him, to the soul that seeketh him.
26It is good that one should both wait, and that in silence, for the salvation of Jehovah.
(Lam. 3:25‑26)
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Hab. 2:3• 3For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. (Hab. 2:3)
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Luke 18:1• 1And he spoke also a parable to them to the purport that they should always pray and not faint, (Luke 18:1)
 How many times man, in his state of revolt against God, reasons like Jehoram! Since God does not accord me what I desire, does not grant me the healing of one dear to me, does not bring me out of my material difficulties, I will do away with my obligations toward Him; He no longer exists for me. (The Siege of Samaria: 2 Kings 6:24 - 7:20 by H.L. Rossier)

J. N. Darby Translation

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33
And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?