Articles on

Matthew 27

Matt. 27:4 KJV (With Strong’s)

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4
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, I have sinned
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
in that I have betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
the innocent
athoos (Greek #121)
not guilty
KJV usage: innocent.
Pronounce: ath'-o-os
Origin: from 1 (as a negative particle) and probably a derivative of 5087 (meaning a penalty)
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
c. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is that to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
? see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
to that.

More on:

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Cross References

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Ministry on This Verse

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I have sinned.
Gen. 42:21‑22• 21Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.
22And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required.
(Gen. 42:21‑22)
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Ex. 9:27• 27And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous one, but I and my people are the wicked ones. (Ex. 9:27)
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Ex. 10:16‑17• 16And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.
17And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!
(Ex. 10:16‑17)
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Ex. 12:31• 31And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. (Ex. 12:31)
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1 Sam. 15:24,30• 24And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice.
30And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
(1 Sam. 15:24,30)
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1 Kings 21:27• 27And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
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Rom. 3:19• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:19)
the innocent.
Matt. 27:19,23‑24,54• 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God.
(Matt. 27:19,23‑24,54)
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2 Kings 24:4• 4and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon. (2 Kings 24:4)
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Jer. 26:15• 15only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. (Jer. 26:15)
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Jonah 1:14• 14And they cried unto Jehovah and said, Ah, Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, Jehovah, hast done as it pleased thee. (Jonah 1:14)
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Luke 23:22,41,47• 22And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.
41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
47Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.
(Luke 23:22,41,47)
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John 19:7• 7The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God. (John 19:7)
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Acts 13:28• 28And having found no cause of death in him, they begged of Pilate that he might be slain. (Acts 13:28)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
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1 Peter 1:19• 19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ, (1 Peter 1:19)
What.
see.
 They could not deny the truth of this; but with utter heartlessness, more hardened if possible than Judas' own heart, they say, "What is that to us?" (Remarks on Matthew 27 by W. Kelly)

J. N. Darby Translation

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4
saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.

W. Kelly Translation

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4
saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)