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Revelation 11

Rev. 11:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that dwell
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
shall rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make merry
euphraino (Greek #2165)
to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
KJV usage: fare, make glad, be (make) merry, rejoice.
Pronounce: yoo-frah'-ee-no
Origin: from 2095 and 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall send
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
gifts
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
one to another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
; because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
prophets
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
tormented
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that dwelt
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
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More on:

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Dwellers on Earth,
Earth,
Gifts,
Prophet

Cross References

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Ministry on This Verse

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dwell.
Rev. 12:13• 13And when the dragon saw that he had been cast out into the earth, he persecuted the woman which bore the male child. (Rev. 12:13)
;
Rev. 13:8,14• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.
 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived. (Rev. 13:8,14)
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Matt. 10:22• 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved. (Matt. 10:22)
rejoice.
Judg. 16:23‑24• 23Then the lords of the Philistines gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; for they said, Our god has given Samson our enemy into our hands.
 24And when the people saw him, they praised their god; for they said, Our god has given into our hands our enemy, and the destroyer of our country, even him who multiplied our slain. (Judg. 16:23‑24)
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Psa. 13:4• 4Lest mine enemy say, I have prevailed against him! lest mine adversaries be joyful when I am moved. (Psa. 13:4)
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Psa. 35:19,24‑26• 19Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause.
 24Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me.
 25Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up.
 26Let them be ashamed and brought to confusion together that rejoice at mine adversity; let them be clothed with shame and dishonour that magnify themselves against me. (Psa. 35:19,24‑26)
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Psa. 89:42• 42Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice: (Psa. 89:42)
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Prov. 24:17• 17Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth; (Prov. 24:17)
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Jer. 50:11• 11For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds. (Jer. 50:11)
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Obad. 12• 12But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress. (Obad. 12)
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Mic. 7:8• 8Rejoice not against me, O mine enemy: though I fall, I shall arise; when I sit in darkness, Jehovah shall be a light unto me. (Mic. 7:8)
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John 16:20• 20Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy. (John 16:20)
make.
Neh. 8:10‑12• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
 11And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved.
 12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. (Neh. 8:10‑12)
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1 Cor. 13:6• 6does not rejoice at iniquity but rejoices with the truth, (1 Cor. 13:6)
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Esther 9:19‑22• 19Therefore the Jews of the villages that dwell in the country towns make the fourteenth of the month Adar a day of joy and feasting, and a good day, and on which they send portions one to another.
 20And Mordecai wrote these things, and sent letters to all the Jews near and far that were in all the provinces of king Ahasuerus,
 21to establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
 22as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. (Esther 9:19‑22)
these.
Rev. 11:5‑6• 5and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed.
 6These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague. (Rev. 11:5‑6)
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Rev. 16:10• 10And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress, (Rev. 16:10)
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1 Kings 18:17• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel? (1 Kings 18:17)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah. (1 Kings 21:20)
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1 Kings 22:8,18• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
 18And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? (1 Kings 22:8,18)
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Jer. 38:4• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt. (Jer. 38:4)
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John 7:7• 7The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. (John 7:7)
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Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Acts 7:54‑57• 54And hearing these things they were cut to the heart, and gnashed their teeth against him.
 55But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,
 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
 57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord; (Acts 7:54‑57)
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Acts 17:5‑6• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, (Acts 17:5‑6)
• "Those that dwell on the earth." The latter does not mean men in earth merely; it carries a moral force with it, and means those who are essentially earthly-minded, who do not in heart and ways rise above the earth. (“Lectures on Revelation 11:1-18” by W. Kelly)

J. N. Darby Translation

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10
And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth.

W. Kelly Translation

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10
And those that dwell on the earth rejoicea over them and make merry and shall sendb gifts to one another, because these two prophets tormented those that dwell on the earth.

WK Translation Notes

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a
The oldest MSS. have "rejoice," but the T. R. and many other MSS. have "will rejoice." In the RV "rejoice" without "shall" stands on good authority, but not so "make merry," though in the best copies, still less "send," where even the Revisers give the future.
b
"Shall send" is supported by very many, and good MSS. See previous note to verse 10.