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1 Kings 22

1 Kings 22:8 KJV (With Strong’s)

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8
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
, There is yet one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, Micaiah
Miykayhuw (Hebrew #4321)
abbrev. for 4322; Mikajah, the name of three Israelites
KJV usage: Micah, Micaiah, Michaiah.
Pronounce: me-kaw-yeh-hoo'
Origin: or Mikayhuw (Jeremiah 36:11) {me-kaw-yeh-hoo'}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Imlah
Yimla' (Hebrew #3229)
from 4390; full; Jimla or Jimlah, an Israelite
KJV usage: Imla, Imlah.
Pronounce: yeem-law'
Origin: or Yimlah {yim-law'}
, by whom we may inquire
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: but I hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
v him; for he doth not prophesy
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
concerning me, but evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
. And Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let not the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
so.

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Cross References

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Ministry on This Verse

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yet one man.
but I hate him.
1 Kings 22:27• 27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:27)
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1 Kings 20:43• 43And the king of Israel went to his house sullen and vexed, and came to Samaria. (1 Kings 20:43)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah. (1 Kings 21:20)
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Gen. 37:8• 8And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words. (Gen. 37:8)
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2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Psa. 34:21• 21Evil shall destroy the wicked; and they that hate the righteous shall bear their guilt. (Psa. 34:21)
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Prov. 9:8• 8Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. (Prov. 9:8)
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Prov. 15:12• 12A scorner loveth not one that reproveth him; he will not go unto the wise. (Prov. 15:12)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
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Jer. 43:3‑4• 3but Baruch the son of Nerijah is setting thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon.
4So Johanan the son of Kareah, and all the captains of the forces, and all the people, hearkened not unto the voice of Jehovah to abide in the land of Judah;
(Jer. 43:3‑4)
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Amos 5:10• 10They hate him that reproveth in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
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Zech. 11:8• 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me. (Zech. 11:8)
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Matt. 10:22• 22and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved. (Matt. 10:22)
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John 3:19‑21• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
(John 3:19‑21)
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John 7:7• 7The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. (John 7:7)
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John 15:18‑19• 18If the world hate you, know that it has hated me before you.
19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
(John 15:18‑19)
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John 17:14• 14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. (John 17:14)
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Gal. 4:16• 16So I have become your enemy in speaking the truth to you? (Gal. 4:16)
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Rev. 11:7‑10• 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them:
8and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.
9And men of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre.
10And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth.
(Rev. 11:7‑10)
good.
concerning me.
1 Kings 20:35‑42• 35And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him.
36Then said he to him, Because thou hast not hearkened to the voice of Jehovah, behold, when thou departest from me, the lion will slay thee. And when he had departed from him, the lion found him and slew him.
37Then he found another man, and said, Smite me, I pray thee. And the man smote him violently, and wounded him.
38And the prophet departed, and waited for the king by the way, and disguised himself with a sash over his eyes.
39And as the king passed by, he cried to the king and said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or thou shalt pay a talent of silver.
40And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So is thy judgment: thyself hast decided it.
41Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets.
42And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people.
(1 Kings 20:35‑42)
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2 Kings 9:22• 22And it came to pass when Joram saw Jehu, that he said, Is it peace, Jehu? And he said, What peace, so long as the fornications of thy mother Jezebel and her sorceries are so many? (2 Kings 9:22)
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Isa. 3:11• 11Woe unto the wicked! it shall be ill with him, because the desert of his hands shall be rendered unto him. (Isa. 3:11)
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Isa. 57:19‑21• 19I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him.
20But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
(Isa. 57:19‑21)
Let not the.
 He hated him, and he likewise hated all those who pronounced the Lord’s judgment upon him. He wanted the prophet to “prophesy good concerning him.” Such will ever be the character of the religious world. (Ahab and Jehoshaphat: 1 Kings 22 by H.L. Rossier)

J. N. Darby Translation

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8
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micahb the son of Imlah. And Jehoshaphat said, Let not the king say so.

JND Translation Notes

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b
See Judg. 17.4.