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Matthew 27

Matt. 27:3 KJV (With Strong’s)

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3
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, which had betrayed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
c, when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
, repented himself
metamellomai (Greek #3338)
to care afterwards, i.e. regret
KJV usage: repent (self).
Pronounce: met-am-el'-lom-ahee
Origin: from 3326 and the middle voice of 3199
, and brought again
apostrepho (Greek #654)
to turn away or back (literally or figuratively)
KJV usage: bring again, pervert, turn away (from).
Pronounce: ap-os-tref'-o
Origin: from 575 and 4762
the thirty
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
triakonta (Greek #5144)
thirty
KJV usage: thirty.
Pronounce: tree-ak'-on-tah
Origin: the decade of 5140
pieces of silver
argurion (Greek #694)
silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
KJV usage: money, (piece of) silver (piece).
Pronounce: ar-goo'-ree-on
Origin: neuter of a presumed derivative of 696
to the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
elders
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
,
c
1 Cor. 15:20• 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep. (1 Cor. 15:20)

More on:

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Chief Priest,
Elders,
Judas Iscariot,
Pieces of Gold or of Silver,
Priest; Priesthood,
Silver

Cross References

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Ministry on This Verse

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Judas.
Matt. 26:14‑16,47‑50• 14Then one of the twelve, he who was called Judas Iscariote, went to the chief priests
 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver.
 16And from that time he sought a good opportunity that he might deliver him up.
 47And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.
 48Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.
 49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.
 50But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him. (Matt. 26:14‑16,47‑50)
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Mark 14:10‑11,43‑46• 10And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;
 11and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.
 43And immediately, while he was yet speaking, Judas comes up, being one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.
 44Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.
 45And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.
 46And they laid their hands upon him and seized him. (Mark 14:10‑11,43‑46)
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Luke 22:2‑6,47‑48• 2and the chief priests and the scribes sought how they might kill him; for they feared the people.
 3And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.
 4And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.
 5And they were rejoiced, and agreed to give him money.
 6And he came to an agreement to do it, and sought an opportunity to deliver him up to them away from the crowd.
 47As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.
 48And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss? (Luke 22:2‑6,47‑48)
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John 13:2,27• 2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,
 27And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly. (John 13:2,27)
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John 18:3• 3Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons. (John 18:3)
repented.
Job 20:5,15‑29• 5The exultation of the wicked is short, and the joy of the ungodly man but for a moment?
 15He hath swallowed down riches, but he shall vomit them up again: *God shall cast them out of his belly.
 16He shall suck the poison of asps; the viper's tongue shall kill him.
 17He shall not see streams, rivers, brooks of honey and butter.
 18That which he laboured for shall he restore, and not swallow down; its restitution shall be according to the value, and he shall not rejoice therein.
 19For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build.
 20Because he knew no rest in his craving, he shall save nought of what he most desired.
 21Nothing escaped his greediness; therefore his prosperity shall not endure.
 22In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.
 23It shall be that, to fill his belly, he will cast his fierce anger upon him, and will rain it upon him into his flesh.
 24If he have fled from the iron weapon, the bow of brass shall strike him through.
 25He draweth it forth; it cometh out of his body, and the glittering point out of his gall: terrors are upon him.
 26All darkness is laid up for his treasures: a fire not blown shall devour him; it shall feed upon what is left in his tent.
 27The heavens shall reveal his iniquity, and the earth shall rise up against him.
 28The increase of his house shall depart, flowing away in the day of his anger.
 29This is the portion of the wicked man from God, and the heritage appointed to him by *God. (Job 20:5,15‑29)
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2 Cor. 7:10• 10For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death. (2 Cor. 7:10)
• Most of all guilty are those who have the greatest outward privileges while the truth of God does not govern the soul. We see, too, the mockery of Satan — the way in which he cheats his victims. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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3
Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

W. Kelly Translation

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3
Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)