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John 13

John 13:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
supper
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
being ended
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, thew devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
having
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
put
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
of Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, Simon’s
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
son, to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
betray
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
;
w
John 6:70• 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil. (John 6:70)
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Luke 22:3,53• 3And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.
 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:3,53)

More on:

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Heart,
Iscariot,
Judas Iscariot,
Simon,
Supper,
The Devil

Cross References

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Ministry on This Verse

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supper.
John 13:4,26• 4rises from supper and lays aside his garments, and having taken a linen towel he girded himself:
 26Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote. (John 13:4,26)
the devil.
John 13:27• 27And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly. (John 13:27)
;
John 6:70• 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil. (John 6:70)
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Luke 22:3,31• 3And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.
 31And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat; (Luke 22:3,31)
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Acts 5:3• 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? (Acts 5:3)
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Eph. 2:3• 3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest: (Eph. 2:3)
put.
Ezra 7:27• 27Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; (Ezra 7:27)
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Neh. 2:12• 12And I arose in the night, I and some few men with me--but I told no man what my God had put in my heart to do for Jerusalem--and there was no beast with me, except the beast that I rode upon. (Neh. 2:12)
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2 Cor. 8:16• 16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus. (2 Cor. 8:16)
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James 1:13‑17• 13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
 14But every one is tempted, drawn away, and enticed by his own lust;
 15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
 16Do not err, my beloved brethren.
 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. (James 1:13‑17)
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Rev. 17:17• 17for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled. (Rev. 17:17)
• I agree with those who take it to mean the arrival of the time for supper, which is confirmed by the wondrous action we are about to hear of. It cannot be doubted that it was usual to have the feet washed before, not after, supper. (“John 13” by W. Kelly)
• He {Judas} had trifled with sin, with his besetting covetousness; and now the devil prompted the gratification of it by betraying the Son of God. (“John 13” by W. Kelly)

J. N. Darby Translation

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2
And duringb supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

JND Translation Notes

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b
Or "being finished."

W. Kelly Translation

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2
And, supper being comea, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up,

WK Translation Notes

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a
I take it to mean the arrival of the time for supper, rather than implying the end of the repast.