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Luke 22

Luke 22:3 KJV (With Strong’s)

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3
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
surnamed
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the number
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arithmos (Greek #706)
a number (as reckoned up)
KJV usage: number.
Pronounce: ar-ith-mos'
Origin: from 142
of the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
.
x
Matt. 26:14• 14Then one of the twelve, he who was called Judas Iscariote, went to the chief priests (Matt. 26:14)
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Mark 14:10• 10And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them; (Mark 14:10)
,etc.;
John 13:2,27• 2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,
 27And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly. (John 13:2,27)

More on:

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Iscariot,
Judas Iscariot,
Satan,
Surname,
Twelve

Cross References

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Ministry on This Verse

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entered.
Matt. 26:14• 14Then one of the twelve, he who was called Judas Iscariote, went to the chief priests (Matt. 26:14)
;
Mark 14:10‑11• 10And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;
 11and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up. (Mark 14:10‑11)
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John 6:70‑71• 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.
 71Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve. (John 6:70‑71)
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John 12:6• 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:6)
;
John 13:2,27• 2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,
 27And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly. (John 13:2,27)
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Acts 5:3• 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? (Acts 5:3)
being.
Luke 22:21• 21Moreover, behold, the hand of him that delivers me up is with me on the table; (Luke 22:21)
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Luke 6:16• 16and Judas brother of James, and Judas Iscariote, who was also his betrayer; (Luke 6:16)
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Psa. 41:9• 9Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up his heel against me. (Psa. 41:9)
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Psa. 55:12‑14• 12For it is not an enemy that hath reproached me--then could I have borne it; neither is it he that hateth me that hath magnified himself against me--then would I have hidden myself from him;
 13But it was thou, a man mine equal, mine intimate, my familiar friend. …
 14We who held sweet intercourse together. To the house of God we walked amid the throng. (Psa. 55:12‑14)
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Matt. 26:23• 23But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up. (Matt. 26:23)
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Mark 14:18‑20• 18And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.
 19And they began to be grieved, and to say to him, one by one, Is it *I*? and another, Is it *I*?
 20But he answered and said to them, One of the twelve, he who dips with me in the dish. (Mark 14:18‑20)
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John 13:18,26• 18I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.
 26Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote. (John 13:18,26)
• John, in his Gospel, unmasks Judas for us before the end is reached. In his twelfth chapter he tells us that, consumed with covetousness, he had become a thief. He also tells us in his thirteenth chapter the exact moment at which Satan entered into him. Luke relates that dreadful fact in a more general way; and it shows that the prince of the powers of darkness considered that to encompass the death of Christ was a task of such importance that it should be delegated to no lesser power: he would take charge of the business himself. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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3
And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.

W. Kelly Translation

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3
And Satan entereda into Judas who is calledb Iscariot, being of the number of the twelve;

WK Translation Notes

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a
It is quite general here in verse 3: "And [not Then] Satan entered into Judas." The precise time is shown in {vi 26658}{/vi}, where "then" is expressed; here the statement is general, as often in the third Evangelist.
b
Some MSS. read "called, others "surnamed."