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Hebrews 11

Heb. 11:11 KJV (With Strong’s)

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11
Through faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Sara
Sarrha (Greek #4564)
Sarra (i.e. Sarah), the wife of Abraham
KJV usage: Sara, Sarah.
Pronounce: sar'-hrah
Origin: of Hebrew origin (08283)
o herself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
strength
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
conceive
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was delivered of a child
tikto (Greek #5088)
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
KJV usage: bear, be born, bring forth, be delivered, be in travail.
Pronounce: tik'-to
Origin: a strengthened form of a primary τέκω (tek'-o) (which is used only as alternate in certain tenses)
when she was past
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
age
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
helikia (Greek #2244)
maturity (in years or size)
KJV usage: age, stature.
Pronounce: hay-lik-ee'-ah
Origin: from the same as 2245
, because
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
she judged
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
him
epaggello (Greek #1861)
to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself
KJV usage: profess, (make) promise.
Pronounce: ep-ang-el'-lo
Origin: from 1909 and the base of 32
faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
t who had promised
epaggello (Greek #1861)
to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself
KJV usage: profess, (make) promise.
Pronounce: ep-ang-el'-lo
Origin: from 1909 and the base of 32
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
o
Gen. 21:1‑2• 1And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.
 2And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him. (Gen. 21:1‑2)
t
Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) (Heb. 10:23)

More on:

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Faith,
Faithful,
Sarah; Sarai; Sara,
Seed

Cross References

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Ministry on This Verse

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Sara.
Gen. 17:17‑19• 17And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
 18And Abraham said to God, Oh that Ishmael might live before thee!
 19And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him. (Gen. 17:17‑19)
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Gen. 18:11‑14• 11Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
 13And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:11‑14)
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Gen. 21:1‑2• 1And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.
 2And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him. (Gen. 21:1‑2)
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Luke 1:36• 36And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: (Luke 1:36)
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1 Peter 3:5‑6• 5For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
 6as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation. (1 Peter 3:5‑6)
because.
Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) (Heb. 10:23)
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Rom. 4:20‑21• 20and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
 21and being fully persuaded that what he has promised he is able also to do; (Rom. 4:20‑21)
• Sarah, however, persisted longer in her unbelief; and when Jehovah at a subsequent day set a time for Sarah to have a son, she laughed incredulously and stood gravely reproved—the more because she denied it. But all this makes the grace of God so marked and cheering, as we find an entire oblivion of these early failures, and the later triumph alone here recorded. How undeniable the proof that He loves to speak well of His own! (“Hebrews 11:11-12” by W. Kelly)
• In Sarah we further learn that faith not only looks to God in the face of pressing difficulties, but trusts in God in spite of natural impossibilities. (“Faith Laying Hold of the World to Come: Hebrews 11:8-22” by H. Smith)

J. N. Darby Translation

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11
By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.

W. Kelly Translation

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11
By faith alsoa Sarah herself received power for deposition of seed even beyond season of age, since she counted faithful him that promised.

WK Translation Notes

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a
The addition of "even" seems out of place; is it not "Sarah herself also"? "Even" is used properly where one means to express anything strange, as in vs.19.